感性的扭曲,家园的残梦——从《洛丽塔》看纳博科夫的离散情结
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摘要
长期以来,《洛丽塔》一直被人们认为是禁书,其中很多情节存在"非道德"的观念。在小说中,纳博科夫塑造了典型少女洛丽塔和处于纠结状态的亨伯特形象,反映出作者在家国支离破碎情况下的情感扭曲。在本文中,笔者从感性的扭曲和家国的残梦的角度来分析纳博科夫的离散情结,希望从全新的视角来解析人性的复杂性和多样性。
In the novel,Nabokov portrays Lolita,a typical young girl,and Humbert,who is in a state of entanglement,reflecting the emotional distortion that the author suffered when his home country has broken.This paper analyzes Nabokov's separation sentiment based on his distorted sensibility in face of the broken country,hoping to analyze the complexity and diversity of human nature from a new perspective.
In the novel,Nabokov portrays Lolita,a typical young girl,and Humbert,who is in a state of entanglement,reflecting the emotional distortion that the author suffered when his home country has broken.This paper analyzes Nabokov's separation sentiment based on his distorted sensibility in face of the broken country,hoping to analyze the complexity and diversity of human nature from a new perspective.
引文
[1] 马红旗.弗拉基米尔· 纳博科夫的游戏[J].四川外国语学院学报,2005,(2):18-26.
[2] Butler,Diana.Lolita Lepidoptera[M].New York:New World Writing,1960.
[3] 袁晶.制造迷宫的高手,开创后现代主义的先锋——解读纳博科夫的《洛丽塔》[J].齐齐哈尔大学学报(哲学社会科学版),2007,(3):103-105.
[4] Allison Skerrett.Lolita,Facebook,and the Third Space of Literacy Teacher Education[J].Educational Studies,2010,46(1):67-84.
[5] MG Durham.The Media Sexualization of Young Girls and What We Can Do about it[J].Communication Culture & Critique,2010,2(4):538-540.
[6] 郭卫民.纳博科夫对存在的洞见及其态度——对《洛丽塔》的文本解读[J].湖北社会科学,2009,(9):150-152.
[7] 张素娟.主体欲望在三界中的轮回——对《洛丽塔》拉康式的解读[J].长春工程学院学报(社会科学版),2010,(3):84-86.
[8] 杜锋,王宗华.纳博科夫《洛丽塔》中存在主义思想简析——与萨特的《恶心》之比较[J].牡丹江大学学报,2017,(4):55-56.
[9] 赵灿.纳博科夫——让时间驻足的“魔法师”——论纳博科夫小说《魔法师》中空间化的时间[J].中外企业家,2016,(7Z):248-249.
[10] 毕其玉.一个“流浪者”的“艺术欺骗”——论纳博科夫的小说《洛丽塔》中的恋童情节[J].武汉理工大学学报(社会科学版),2005,(4):615-617.
[2] Butler,Diana.Lolita Lepidoptera[M].New York:New World Writing,1960.
[3] 袁晶.制造迷宫的高手,开创后现代主义的先锋——解读纳博科夫的《洛丽塔》[J].齐齐哈尔大学学报(哲学社会科学版),2007,(3):103-105.
[4] Allison Skerrett.Lolita,Facebook,and the Third Space of Literacy Teacher Education[J].Educational Studies,2010,46(1):67-84.
[5] MG Durham.The Media Sexualization of Young Girls and What We Can Do about it[J].Communication Culture & Critique,2010,2(4):538-540.
[6] 郭卫民.纳博科夫对存在的洞见及其态度——对《洛丽塔》的文本解读[J].湖北社会科学,2009,(9):150-152.
[7] 张素娟.主体欲望在三界中的轮回——对《洛丽塔》拉康式的解读[J].长春工程学院学报(社会科学版),2010,(3):84-86.
[8] 杜锋,王宗华.纳博科夫《洛丽塔》中存在主义思想简析——与萨特的《恶心》之比较[J].牡丹江大学学报,2017,(4):55-56.
[9] 赵灿.纳博科夫——让时间驻足的“魔法师”——论纳博科夫小说《魔法师》中空间化的时间[J].中外企业家,2016,(7Z):248-249.
[10] 毕其玉.一个“流浪者”的“艺术欺骗”——论纳博科夫的小说《洛丽塔》中的恋童情节[J].武汉理工大学学报(社会科学版),2005,(4):615-617.