隋代文人的“江南认同”及其文学史意义
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摘要
"江南认同"在隋以前主要表现为南人慕南。而自隋始,北人慕南的文化心理因子开始出现。隋统一全国之后,大量江左文人入隋,促成了北人"江南认同"文化心理的生发。尽管因隋文帝时期对江左文人及文化的打压,"江南认同"历经曲折,但其历史趋势并未被阻断,反而由抑而扬,导致隋炀帝对江南的反向迷恋。此间,文人创作了一批极富江南色彩的诗歌,文学中的"江南认同"获得新的发展。此时虽为北人慕南文化心理的初级阶段,却具有重要意义,"江南"自此突破了南人自赏的格局,跨越了地域文化的框限,成为历久弥新的文化符号。
"Jiangnan Identity"mainly appeared in the south before the Sui Dynasty. From the beginning of the Sui Dynasty,the cultural psychological factors of the northern people's admiration for the south began to appear."Jiangnan Identity"has gone through twists and turns,but its historical trend has not been blocked,and instead,it has been raised,resulting in Emperor Yangdi's reverse infatuation with Jiangnan. Although it was the initial stage of the northern people's cultural psychology,it was of great significance. Since then,"Jiangnan"had broken through the pattern of southern people's admiration,crossed the boundaries of regional culture,and become a lasting and new cultural symbol.
"Jiangnan Identity"mainly appeared in the south before the Sui Dynasty. From the beginning of the Sui Dynasty,the cultural psychological factors of the northern people's admiration for the south began to appear."Jiangnan Identity"has gone through twists and turns,but its historical trend has not been blocked,and instead,it has been raised,resulting in Emperor Yangdi's reverse infatuation with Jiangnan. Although it was the initial stage of the northern people's cultural psychology,it was of great significance. Since then,"Jiangnan"had broken through the pattern of southern people's admiration,crossed the boundaries of regional culture,and become a lasting and new cultural symbol.
引文
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