察哈尔蒙古族祝赞词研究
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摘要
察哈尔蒙古族与其他部族蒙古族一样,在漫长的生产、生活、祭祀、庆典过程中,创造了诸多祝赞词。这些祝赞词是劳动人民共同创作的,属于民间文学范畴。古老的祝赞词大多是对天地山水、自然现象、万物生存的赞颂,对畜牧业生产的祈求祝福。后来,随着生产技术的改进,社会经济的变革,农业经济的出现,自然现象被逐步认识,祝赞词就逐渐消除了古老祝赞词那种原始宗教色彩,而代之以对劳动生产的直接描述和对劳动成果的热烈赞扬。
Like other Mongolian tribes, the Chahar Mongolian has created a large amount of Blessing and Ode Songs during the long process of production, living, sacrificing and celebrating. Those Blessing and Ode Songs are jointly created by the working people and therefore are considered as folk literature. Most of the old Blessing and Ode Songs are odes to mountains and rivers, natural phenomena, the birth and growing of everything, the benediction for animal husbandry. Later, with the improvement of production technology, the transformation of social economy and the emergence of agricultural economy, the natural phenomena has been gradually recognized, and the Blessing and Ode Songs have gradually replaced the original religious element once existed in those old Blessing and Ode Songs with the direct description of labor and production and the enthusiastic compliment of fruits of labor.
Like other Mongolian tribes, the Chahar Mongolian has created a large amount of Blessing and Ode Songs during the long process of production, living, sacrificing and celebrating. Those Blessing and Ode Songs are jointly created by the working people and therefore are considered as folk literature. Most of the old Blessing and Ode Songs are odes to mountains and rivers, natural phenomena, the birth and growing of everything, the benediction for animal husbandry. Later, with the improvement of production technology, the transformation of social economy and the emergence of agricultural economy, the natural phenomena has been gradually recognized, and the Blessing and Ode Songs have gradually replaced the original religious element once existed in those old Blessing and Ode Songs with the direct description of labor and production and the enthusiastic compliment of fruits of labor.
引文
[1]金巴扎布,欧沛音,高·拉西扎布,阿古拉主编.察哈尔蒙古族史话[M].乌盟政协文史委、锡盟政协文史委,1989.
[2]欧沛音.察哈尔蒙古族婚礼主要程序简编[J].乌兰察布文化研究,2015,(1).
[3]满都麦.敖包:草原生态文明守护神[J].察哈尔论.
[4]欧军著.蒙古族文化解读[M].呼和浩特:远方出版社,2002.
[5]潘小平,武殿林主编.察哈尔史[M].呼和浩特:内蒙古人民出版社.
[6]察右前旗政协.察哈尔右翼前旗文史资料(第一辑)[Z].2006.
(1)可汗,又称大汗,古代北亚游牧民族柔然、高车、突厥、吐谷浑、铁勒等建立的汗国,其政治首领皆称可汗。最初,这个称呼是部落里一般部众对首领的尊称,原意是“神灵”、“上天”之意。可汗作为一国之主的称号最早始于402年柔然首领社崘统一漠北自称。
(2)内属蒙古旗的首领称总管:土默特左旗、右旗和察哈尔十二旗群最高官职,相当于现在的旗长。
(3)佐领:“佐”是察哈尔总管旗的下属单位,其长官叫“佐领”,也称“章盖”。相当于县地的乡长。
[2]欧沛音.察哈尔蒙古族婚礼主要程序简编[J].乌兰察布文化研究,2015,(1).
[3]满都麦.敖包:草原生态文明守护神[J].察哈尔论.
[4]欧军著.蒙古族文化解读[M].呼和浩特:远方出版社,2002.
[5]潘小平,武殿林主编.察哈尔史[M].呼和浩特:内蒙古人民出版社.
[6]察右前旗政协.察哈尔右翼前旗文史资料(第一辑)[Z].2006.
(1)可汗,又称大汗,古代北亚游牧民族柔然、高车、突厥、吐谷浑、铁勒等建立的汗国,其政治首领皆称可汗。最初,这个称呼是部落里一般部众对首领的尊称,原意是“神灵”、“上天”之意。可汗作为一国之主的称号最早始于402年柔然首领社崘统一漠北自称。
(2)内属蒙古旗的首领称总管:土默特左旗、右旗和察哈尔十二旗群最高官职,相当于现在的旗长。
(3)佐领:“佐”是察哈尔总管旗的下属单位,其长官叫“佐领”,也称“章盖”。相当于县地的乡长。