满通古斯语族诸民族神话研究案例数据分析——以《满语研究》创刊以来刊发成果为例
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摘要
《满语研究》自1985年创刊以来,刊发了关于满通古斯语族诸民族神话研究的系列成果。通过对该刊创刊以来发表的106篇相关研究成果的数据分析可以发现,关于此专题研究成果数量可观,内容丰富,从不同视角对满通古斯语族诸民族神话进行了全方位分析,研究成果中涉及语言学方法、比较研究方法、田野实证法、考证溯源法等多种研究方法。该刊刊发的神话研究成果反映出学界对满通古斯语族神话的整体把握,体现其对民间文化的动态关照,在建构神话学研究平台方面表现出积极探索的学术追求。
Since the publication of Manchu Studies in 1985,a series of thematic studies on the myths of Manchu Tungusic ethnic groups have been formed. Based on the analysis of 106 research results published since the publication of the journal,this paper finds that the number of research results is considerable and the content is rich. This paper makes an all-round analysis of the myths of Manchu Tungusic ethnic groups from different perspectives. The research methods of these achievements involve linguistic methods,comparative methods,fieldwork empirical methods and textual research methods,etc. This paper holds that the study of mythology in this journal reflects the overall grasp of the Manchu Tungusic mythology,the dynamic care of folk culture,and the academic pursuit of active exploration in the construction of a mythological research platform.
Since the publication of Manchu Studies in 1985,a series of thematic studies on the myths of Manchu Tungusic ethnic groups have been formed. Based on the analysis of 106 research results published since the publication of the journal,this paper finds that the number of research results is considerable and the content is rich. This paper makes an all-round analysis of the myths of Manchu Tungusic ethnic groups from different perspectives. The research methods of these achievements involve linguistic methods,comparative methods,fieldwork empirical methods and textual research methods,etc. This paper holds that the study of mythology in this journal reflects the overall grasp of the Manchu Tungusic mythology,the dynamic care of folk culture,and the academic pursuit of active exploration in the construction of a mythological research platform.
引文
[1]津曲敏郎,孙辉.关于《尼山萨满传》中一段文词的探析[J].满语研究,1995,(1).
[2]承志.锡伯族《萨满神歌》之结构简析[J].满语研究,1996,(2).
[3]王国维.古史新证——王国维最后的讲义[M].北京:清华大学出版社,1994:1-3.
[4]叶舒宪.国学考据学的证据法研究及展望——从一重证据法到四重证据法[J].证据科学,2009,(4).
[5]马学良.满族文学宝库的一颗东珠——评爱新觉罗·乌拉熙春的《满族古神话》[J].满族研究,1988,(3).
[6]赵阿平.满通古斯语族语言文化研究新发展[N].中国社会科学报,2014-08-08.
(1)本文数据来源:中国知网、万方数据库、国家图书馆网等,截至2019年4月。
(1)因《满语研究》刊发该类神话的论文数量较多,此处只选择部分代表性成果作为案例。表2同。
[2]承志.锡伯族《萨满神歌》之结构简析[J].满语研究,1996,(2).
[3]王国维.古史新证——王国维最后的讲义[M].北京:清华大学出版社,1994:1-3.
[4]叶舒宪.国学考据学的证据法研究及展望——从一重证据法到四重证据法[J].证据科学,2009,(4).
[5]马学良.满族文学宝库的一颗东珠——评爱新觉罗·乌拉熙春的《满族古神话》[J].满族研究,1988,(3).
[6]赵阿平.满通古斯语族语言文化研究新发展[N].中国社会科学报,2014-08-08.
(1)本文数据来源:中国知网、万方数据库、国家图书馆网等,截至2019年4月。
(1)因《满语研究》刊发该类神话的论文数量较多,此处只选择部分代表性成果作为案例。表2同。