国外体育象征与仪式研究特征及转向
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摘要
运用文献资料法和逻辑分析法等,从人类学的视角出发对国外体育象征与仪式研究的发展进行归纳与分析。发现:相关研究是随着人类学的发展而逐渐深入的,具有注重符号阐释、运用"深描"、通过体育渗透宗教与哲学文化的特征;随后人类学家将象征与仪式的研究推向更广泛的场域,突破了对"野蛮"社会研究的范畴,同时体育象征与仪式的研究也慢慢由"传统"转向"现代",从原始体育的深描发展到对体育本质的反思;体育象征与仪式的研究早已跨越传统神圣与世俗的界限,越来越具有日常与世俗的包容性,逐渐渗透到人们的日常生活。
By using the literature reviews and logic analysis method, the development of foreign sports symbol and ritual research is summarized and analyzed from the perspective of anthropology. It is found that related research has gradually deepened with the development of anthropology, with the emphasis on symbolic interpretation, the use of "deep description", and the infiltration of religious and philosophical culture through sports; then anthropologists have pushed the study of symbols and rituals to a greater extent. Extensive field has broken through the scope of "barbaric" social research, while the study of sports symbols and rituals has gradually shifted from "tradition" to "modern", from the deep description of primitive sports to the reflection on the nature of sports; The study of symbols and rituals has long crossed the boundaries between traditional sacred and secular, and increasingly has the inclusiveness of daily and secular, and gradually penetrates into people's daily lives.
By using the literature reviews and logic analysis method, the development of foreign sports symbol and ritual research is summarized and analyzed from the perspective of anthropology. It is found that related research has gradually deepened with the development of anthropology, with the emphasis on symbolic interpretation, the use of "deep description", and the infiltration of religious and philosophical culture through sports; then anthropologists have pushed the study of symbols and rituals to a greater extent. Extensive field has broken through the scope of "barbaric" social research, while the study of sports symbols and rituals has gradually shifted from "tradition" to "modern", from the deep description of primitive sports to the reflection on the nature of sports; The study of symbols and rituals has long crossed the boundaries between traditional sacred and secular, and increasingly has the inclusiveness of daily and secular, and gradually penetrates into people's daily lives.
引文
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[9]Martin J.Gannon.异域文化之旅:体悟23个国家的文化象征[M].黄华光,徐力源,译.北京:当代世界出版社,2004:1044-1050.
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[11]徐昶楠,钟玉姣,施丹萍,等.我国体育象征文化研究特点及趋势[J].体育文化导刊,2018(7):149-153.
[12]庄孔韶.中德足球文化的比较[J].文化纵横,2018(2):19-21.
[2]GOLD B K.Greek Athletics and the Genesis of Sport by David Sansone[J].Classical World,1990(6):542.
[3]GUTTMANN A.From ritual to record:The nature of modern sports[M].New York:Columbia University Press,2004:34-35.
[4]COLLISON H.Sport,Anthropology and Research Methodology[M].Youth and Sport for Development.Palgrave Macmillan UK,2016:1-24.
[5]KRAWCZYK Z.Sport as symbol[J].International Review for the Sociology of Sport,1996(4):429-436.
[6]鲁思·本尼迪克特.菊与刀[M].吕万和,熊达云,王智新,等,译.北京:商务印书馆,1990:1-4.
[7]BOYLE R.Reflections on Communication and Sport:On journalism and digital culture[J].Communication&sport,2013(1):88-99.
[8]Fernández O,Cachán-Cruz R.Religion in Motion:Continuities and Symbolic Affinities in Religion and Sport[J].Journal of Religion&Health,2016(5):1-13.
[9]Martin J.Gannon.异域文化之旅:体悟23个国家的文化象征[M].黄华光,徐力源,译.北京:当代世界出版社,2004:1044-1050.
[10]张延庆.少数民族传统体育理论与实践[M].北京:中央民族大学出版社,2011:6-7.
[11]徐昶楠,钟玉姣,施丹萍,等.我国体育象征文化研究特点及趋势[J].体育文化导刊,2018(7):149-153.
[12]庄孔韶.中德足球文化的比较[J].文化纵横,2018(2):19-21.