西藏政教合一制度来龙去脉看十四世达赖的反动本质
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  • 英文篇名:From the Origin and Development of Tibet’s Unity of Religion and Politics System to Expose the 14~(th) DaLai Lama’s Reactionary Nature
  • 作者:徐文华 ; 布穷
  • 英文作者:Xu Wen-hua;BuChung;The Tibet Academy of Social Sciences;
  • 关键词:民主改革 ; 政教合一 ; 十四世达赖
  • 英文关键词:Democratic reform;;Unity of Religion and Politics;;14~(th) Dalai Lama
  • 中文刊名:XZYJ
  • 英文刊名:Tibetan Studies
  • 机构:西藏自治区社会科学院;
  • 出版日期:2019-04-15
  • 出版单位:西藏研究
  • 年:2019
  • 期:No.174
  • 语种:中文;
  • 页:XZYJ201902003
  • 页数:6
  • CN:02
  • ISSN:54-1064/C
  • 分类号:23-28
摘要
西藏的政教合一制度从初现端倪到最后被废除,经历了六个发展阶段。本质上,它是旧西藏封建农奴制社会的政治制度,维护的是官家、贵族和上层僧侣这"三大领主"的利益,在这一制度下,旧西藏完全丧失了变革和发展的内在活力而变得极度落后。以十四世达赖为首的分裂势力长期以来图谋在西藏恢复这一反动制度,这是开历史的倒车。
        The "Unity of Religion and Politics" system in old Tibet experienced six stages of development from its origin to its eventual abolition.In essence,it was the political system of the feudal serfdom society of old Tibet,which safeguarded the interests of the "three major lords" of officials,aristocracies and upper-class monks.Under this system,old Tibet completely lost its inherent vitality for reform and development and became extremely backward.The separatist forces led by the 14~(th) Dalai Lama have been plotted to restore this reactionary system in Tibet in the long term,which is the moving backward of history.
引文
(1)“朗”在藏语中是“牛”的意思,在赞普达玛的名字前加个“朗”字,是藏传佛教为了表示对达玛赞普的蔑视。