广东地区典型聚落空间形态与社会环境的同构现象
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摘要
以同构方法和比较方法研究广东地区的三种类型典型聚落,发现其空间形态与社会环境之间有巧合的"同构现象",如聚落组团、朝向、肌理与族姓的"同构现象"、聚落空间形态与宗族关系的"同构现象"、聚落空间方位与社会阶级分层的"同构现象"、聚落防御形态与社会关系的"同构现象"等。经分析研究,同构现象的动因为对社会伦理结构的适应性、对社会阶级分层形态的适应性、对聚居形态的适应性等。最后得出结论,宗族组织和伦理关系、价值取向和信仰等社会环境对聚落空间形态有重要影响。
Three types of typical settlements in Guangdong are studied by isomorphism method and the "isomorphism phenomenon" of coincidences between its spatial form and social environment is found,such as the "isomorphism phenomenon" of settlement group,settlement orientations,settlement texture and clan surname; the "isomorphism phenomenon" of settlement spatial form and agnation; the "isomorphism phenomenon" of settlement spatial orientation and social class stratification; and the "isomorphism phenomenon" of settlement defense pattern and human relations in society, etc.Through analysis and research, it is found that the isomorphism phenomenon is due to its adaptability to the social ethical structure, to the stratification of the social class and to the pattern of settlement, and so on. Finally, it is concluded that the social environment, such as clan organization, ethical relationship, value orientation and belief, has an important influence on the spatial form of settlement.
Three types of typical settlements in Guangdong are studied by isomorphism method and the "isomorphism phenomenon" of coincidences between its spatial form and social environment is found,such as the "isomorphism phenomenon" of settlement group,settlement orientations,settlement texture and clan surname; the "isomorphism phenomenon" of settlement spatial form and agnation; the "isomorphism phenomenon" of settlement spatial orientation and social class stratification; and the "isomorphism phenomenon" of settlement defense pattern and human relations in society, etc.Through analysis and research, it is found that the isomorphism phenomenon is due to its adaptability to the social ethical structure, to the stratification of the social class and to the pattern of settlement, and so on. Finally, it is concluded that the social environment, such as clan organization, ethical relationship, value orientation and belief, has an important influence on the spatial form of settlement.
引文
[1]杨星星,赖旻.广东增城客家围龙屋发展衍变初探[J].华中建筑,2012(01):159-164.
[2]冯江.祖先之翼——明清广州府的开垦、聚族而居与宗族祠堂的衍变(第一版).北京:中国建筑工业出版社, 2010.
[3]陆元鼎.广东民居(第一版).北京:中国建筑工业出版社, 1986.
[4]吴庆洲.建筑哲理、意匠与文化.北京.中国建筑工业出版社, 2005:166.
[5]陆元鼎,魏彦钧.广东象埔寨民居平面构成及形制雏探.华南理工大学学报(自然科学版), 1997(1). 33-40.
[6]潘莹,施瑛.湘赣民系、广府民系传统聚落形态比较研究.南方建筑, 2008(5):28-31.
[7]刘春喜.从围屋分析客家文化的自身调整性.广东省博物馆集刊, 1996(1):253-256.
[8]周彝馨,李晓峰.移民聚落社会伦理关系适应性研究——以广东高要地区“八卦”形态聚落为例.建筑学报, 2011(11):6-10.
[9]周彝馨.广东省高要地区“八卦”形态聚落生成内因研究.城市规划,2015(07):107-111.
(1)象埔寨中唯一的入口在南部大门,最重要的建筑“陈氏大宗祠”位于聚落的北部。
[2]冯江.祖先之翼——明清广州府的开垦、聚族而居与宗族祠堂的衍变(第一版).北京:中国建筑工业出版社, 2010.
[3]陆元鼎.广东民居(第一版).北京:中国建筑工业出版社, 1986.
[4]吴庆洲.建筑哲理、意匠与文化.北京.中国建筑工业出版社, 2005:166.
[5]陆元鼎,魏彦钧.广东象埔寨民居平面构成及形制雏探.华南理工大学学报(自然科学版), 1997(1). 33-40.
[6]潘莹,施瑛.湘赣民系、广府民系传统聚落形态比较研究.南方建筑, 2008(5):28-31.
[7]刘春喜.从围屋分析客家文化的自身调整性.广东省博物馆集刊, 1996(1):253-256.
[8]周彝馨,李晓峰.移民聚落社会伦理关系适应性研究——以广东高要地区“八卦”形态聚落为例.建筑学报, 2011(11):6-10.
[9]周彝馨.广东省高要地区“八卦”形态聚落生成内因研究.城市规划,2015(07):107-111.
(1)象埔寨中唯一的入口在南部大门,最重要的建筑“陈氏大宗祠”位于聚落的北部。