从林黛玉与安娜·卡列尼娜的性格差异看中俄民族性格差异
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摘要
在多元文化纵横交错的当今世界,不同民族由于地缘特点和历史传承等原因形成了独具风格的文化特点,而文化的差异首先反映在民族文学作品中。文学形象的塑造不仅在一定程度上体现了以作者为代表的当时社会的某种价值观取向,同时,读者通过文学形象的社会和心理活动,能够感受到其代表民族的典型性格特征。对林黛玉和安娜·卡列尼娜两个不同民族文学形象的对比分析,揭示出隐藏在作品背后的民族心灵和气质,使读者感知到文化差异,深刻理解外国文学作品的思想意义,进而达到促进民族间文化交流的目的。
In today's world of multiculturalism, different ethnic groups have formed unique cultural characteristics due to geographical features and historical inheritance, and such cultural differences are first reflected in national literary works. The shaping of literary image not only reflects to some extent the certain values orientation of the society represented by the author, also it impresses the reader with the typical national character through the social and psychological activities of the literary image. Through comparative analysis of Lin Daiyu and Anna Karenina's two different national literary images, this paper aims to reveal the national soul and temperament hidden behind the works, so that readers can perceive cultural differences and understand the significance of foreign literary works so as to achieve the purpose of promoting cultural exchanges between ethnic groups.
In today's world of multiculturalism, different ethnic groups have formed unique cultural characteristics due to geographical features and historical inheritance, and such cultural differences are first reflected in national literary works. The shaping of literary image not only reflects to some extent the certain values orientation of the society represented by the author, also it impresses the reader with the typical national character through the social and psychological activities of the literary image. Through comparative analysis of Lin Daiyu and Anna Karenina's two different national literary images, this paper aims to reveal the national soul and temperament hidden behind the works, so that readers can perceive cultural differences and understand the significance of foreign literary works so as to achieve the purpose of promoting cultural exchanges between ethnic groups.
引文
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[2]曹雪芹,高鹗.红楼梦[M].北京:人民文学出版社,1996首印.
[3]托尔斯泰.安娜·卡列尼娜[M].草婴,译.北京:北京联合出版公司,2014.
[4]赵毅.《红楼梦》的佛教思想略论[J].学海,2008(5):148-152.
[5]圣经[M].新约·罗马书,第6章,第12-13节.
[6]金亚娜.“伸冤在我,我必报应”的重新解读[J].外国文学评论,2008(3):27-34.
[2]曹雪芹,高鹗.红楼梦[M].北京:人民文学出版社,1996首印.
[3]托尔斯泰.安娜·卡列尼娜[M].草婴,译.北京:北京联合出版公司,2014.
[4]赵毅.《红楼梦》的佛教思想略论[J].学海,2008(5):148-152.
[5]圣经[M].新约·罗马书,第6章,第12-13节.
[6]金亚娜.“伸冤在我,我必报应”的重新解读[J].外国文学评论,2008(3):27-34.