廖平经学思想检论
|
摘要
廖平是近世经学大师,其孔子改制之说间接地在晚清维新变法思潮中产生了重大社会影响。然而他将今文经学思想发展到极荒诞的地步:以孔子为素王,以六经为孔子因革改制之作,片面地以礼制区分经今古文学,以《王制》统六经,进而以六经统全球,最后由"天学"建构离奇虚幻的"皇帝之学"。他的荒诞是高度学术水平上探求真知而出现的谬误,故为近世今文经学的终结者。
Liao Ping is a master of classics in modern ages,whose Confucian reform played an important role in the trend of constitutional reform and modernization in late Qing Dynasty. But he developed the classic thought extremely absurd: he made Confucius as an emperor,six classics as Confucius restructuring works. What he did differentiate ancient and modern literature by social regulations one-sidedly,put "King's System"on top of the six classics,then made the six classics guide the whole world,and finally constructed a fantastic illusion of "Emperor's thought"produced by "imperial thought". His absurdity is a fallacy of seeking truth at a high academic level. So he is the terminator of modern classics.
Liao Ping is a master of classics in modern ages,whose Confucian reform played an important role in the trend of constitutional reform and modernization in late Qing Dynasty. But he developed the classic thought extremely absurd: he made Confucius as an emperor,six classics as Confucius restructuring works. What he did differentiate ancient and modern literature by social regulations one-sidedly,put "King's System"on top of the six classics,then made the six classics guide the whole world,and finally constructed a fantastic illusion of "Emperor's thought"produced by "imperial thought". His absurdity is a fallacy of seeking truth at a high academic level. So he is the terminator of modern classics.
引文
[1]周予同.经今古文学[M]//周予同经学史论著选集.上海:上海古籍出版社,1983:21.
[2]冯友兰.中国哲学史:下[M]//邵汉明.冯友兰文集:第四卷.修订本.长春:长春出版社,2017:37.
[3]钱玄同.重论经今古文学问题[M]//顾颉刚.古史辨:第五册.上海:上海古籍出版社,1982:28.
[4]皮锡瑞.经学历史[M].周予同,注释.北京:中华书局,1959:70.
[5]梁启超.清代学术概论[M].上海:商务印书馆,1921:44.
[6]廖平.四益馆经学四变记[M]//舒大刚,杨世文.廖平全集(2).上海:上海古籍出版社,2015.
[7]黎靖德.朱子语类·卷八十四[M].王星贤,点校.第六册.北京:中华书局,1986:2177.
[8]蒙文通.经学抉原[M].上海:上海人民出版社,2006.
[9]廖平.经话乙编[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015:307.
[10]皮锡瑞.经学历史·序言[M]//周予同,注释.经学历史.北京:中华书局,1959:3.
[11]廖平.群经凡例[M]//舒大刚,杨世文.廖平全集(2).上海:上海古籍出版社,2015:582.
[12]廖平.评新学伪经考[M]//舒大刚,杨世文.廖平全集(11).上海:上海古籍出版社,2015:840.
[13]钱玄同.左氏春秋考证书后[M]//顾颉刚.古史辨:第五册.上海:上海古籍出版社,1982:6.
[14]廖平.知圣篇[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015.
[15]孙希旦.礼记集解[M].沈啸寰,王星贤,点校.北京:中华书局,1989.
[16]廖平.群经总义讲义[M]//舒大刚,杨世文.廖平全集(2).上海:上海古籍出版社,2015:794.
[17]廖平.今古学考[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015.
[18]廖平.王制集说凡例[M]//舒大刚,杨世文.廖平全集(5).上海:上海古籍出版社,2015.
[19]廖平《春秋》《王制》九州三服图[M]//舒大刚,杨世文.廖平全集(3).上海:上海古籍出版社,2015:1119.
[20]廖平.王制集说[M]//舒大刚,杨世文.廖平全集(5).上海:上海古籍出版社,2015.
[21]钱玄.三礼通论[M].南京:南京师范大学出版社,1996.
[22]蒙文通.蒙文通中国古代民族史讲义[M].天津:天津古籍出版社,2008:31-32.
[23]廖平.古学考[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015:144.
[24]钱玄同.答顾颉刚先生书[M]//顾颉刚.古史辩:第一册.上海:上海古籍出版社,1982:69.
[25]谢桃坊.新儒学家发现的儒家之道及其意义[M]//国学集刊:第一集.成都:四川人民出版社,2014.
[26]廖平.知圣续篇[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015.
[27]周予同.纬谶中的“皇”与“帝”[C]//周予同经学史论著选集.上海:上海人民出版社,1983:422-476.
[28]廖平.公羊春秋经传验推补证[M]//舒大刚,杨世文.廖平全集(7).上海:上海古籍出版社,2015.
[29]廖平.皇帝大同学革弊兴利百目[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015.
[30]廖平.周礼新义凡例[M]//舒大刚,杨世文.廖平全集(5).上海:上海古籍出版社,2015.
[31]廖平.书经大统凡例[M]//舒大刚,杨世文.廖平全集(4).上海:上海古籍出版社,2015.
[32]廖平.四益诗说[M]//舒大刚,杨世文.廖平全集(5).上海:上海古籍出版社,2015:38.
[33]蒙默.素王改制:廖季平先生经学思想的核心[M]//国学集刊:第二集.成都:四川人民出版社,2015.
(1)俞樾之说见《经学通论》卷三。
[2]冯友兰.中国哲学史:下[M]//邵汉明.冯友兰文集:第四卷.修订本.长春:长春出版社,2017:37.
[3]钱玄同.重论经今古文学问题[M]//顾颉刚.古史辨:第五册.上海:上海古籍出版社,1982:28.
[4]皮锡瑞.经学历史[M].周予同,注释.北京:中华书局,1959:70.
[5]梁启超.清代学术概论[M].上海:商务印书馆,1921:44.
[6]廖平.四益馆经学四变记[M]//舒大刚,杨世文.廖平全集(2).上海:上海古籍出版社,2015.
[7]黎靖德.朱子语类·卷八十四[M].王星贤,点校.第六册.北京:中华书局,1986:2177.
[8]蒙文通.经学抉原[M].上海:上海人民出版社,2006.
[9]廖平.经话乙编[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015:307.
[10]皮锡瑞.经学历史·序言[M]//周予同,注释.经学历史.北京:中华书局,1959:3.
[11]廖平.群经凡例[M]//舒大刚,杨世文.廖平全集(2).上海:上海古籍出版社,2015:582.
[12]廖平.评新学伪经考[M]//舒大刚,杨世文.廖平全集(11).上海:上海古籍出版社,2015:840.
[13]钱玄同.左氏春秋考证书后[M]//顾颉刚.古史辨:第五册.上海:上海古籍出版社,1982:6.
[14]廖平.知圣篇[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015.
[15]孙希旦.礼记集解[M].沈啸寰,王星贤,点校.北京:中华书局,1989.
[16]廖平.群经总义讲义[M]//舒大刚,杨世文.廖平全集(2).上海:上海古籍出版社,2015:794.
[17]廖平.今古学考[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015.
[18]廖平.王制集说凡例[M]//舒大刚,杨世文.廖平全集(5).上海:上海古籍出版社,2015.
[19]廖平《春秋》《王制》九州三服图[M]//舒大刚,杨世文.廖平全集(3).上海:上海古籍出版社,2015:1119.
[20]廖平.王制集说[M]//舒大刚,杨世文.廖平全集(5).上海:上海古籍出版社,2015.
[21]钱玄.三礼通论[M].南京:南京师范大学出版社,1996.
[22]蒙文通.蒙文通中国古代民族史讲义[M].天津:天津古籍出版社,2008:31-32.
[23]廖平.古学考[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015:144.
[24]钱玄同.答顾颉刚先生书[M]//顾颉刚.古史辩:第一册.上海:上海古籍出版社,1982:69.
[25]谢桃坊.新儒学家发现的儒家之道及其意义[M]//国学集刊:第一集.成都:四川人民出版社,2014.
[26]廖平.知圣续篇[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015.
[27]周予同.纬谶中的“皇”与“帝”[C]//周予同经学史论著选集.上海:上海人民出版社,1983:422-476.
[28]廖平.公羊春秋经传验推补证[M]//舒大刚,杨世文.廖平全集(7).上海:上海古籍出版社,2015.
[29]廖平.皇帝大同学革弊兴利百目[M]//舒大刚,杨世文.廖平全集(1).上海:上海古籍出版社,2015.
[30]廖平.周礼新义凡例[M]//舒大刚,杨世文.廖平全集(5).上海:上海古籍出版社,2015.
[31]廖平.书经大统凡例[M]//舒大刚,杨世文.廖平全集(4).上海:上海古籍出版社,2015.
[32]廖平.四益诗说[M]//舒大刚,杨世文.廖平全集(5).上海:上海古籍出版社,2015:38.
[33]蒙默.素王改制:廖季平先生经学思想的核心[M]//国学集刊:第二集.成都:四川人民出版社,2015.
(1)俞樾之说见《经学通论》卷三。