浅议古代江湖文化与武术文化的异同
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摘要
中国传统文化博大精深、渊源流长,从古至今雅俗共存。在古代小说和武侠影片中,武林江湖、江湖武林如影随行,武术文化和江湖文化到底有何异同。该文运用文献法,在问题意识导引下,从江湖与江湖文化的描述切入主题,在归纳与理解的基础上,尝试性地界定了江湖文化,并重点概括出古代江湖文化与武术文化在生存空间、组织结社、暴力行为、内部争斗等8个方面的相似之处;又从起源、文化内涵、文化结构、道义原则等8个方面的论述了二者间的不同之处。最后,在结束语中阐明,所论及的"异同"只是一种相对的总体性判断,不存在绝对之说,是为探讨江湖文化对武术文化影响所做的一个铺垫性的前期探索。
The Chinese traditional culture is extensive,profound,long standing. From ancient times to the present,elegance and vulgarity coexist. It always accompanied with men of the world in ancient novels and swordsman films,however,what is the differences between ancient Jianghu culture and Wushu culture? This paper tentatively defines the Jianghu culture through the literature method,under the problem consciousness guidance,from the description of Jianghu culture to the topic,on the basis of the induction and understanding. The paper points out the similarities between ancient Jianghu culture and Wushu culture in eight aspects,such as living space,organizing association,violent behavior,internal fighting and so on. The differences between the two are also presented in eight aspects: such as origin,cultural connotation,cultural structure,moral principle,and so on. Finally,in the conclusion,this paper dealing with the"similarities and differences"is just a kind of relatively overall judgment,not absolute saying,and it is just a preliminary exploration for the study on the effects of Jianghu culture on Wushu culture.
The Chinese traditional culture is extensive,profound,long standing. From ancient times to the present,elegance and vulgarity coexist. It always accompanied with men of the world in ancient novels and swordsman films,however,what is the differences between ancient Jianghu culture and Wushu culture? This paper tentatively defines the Jianghu culture through the literature method,under the problem consciousness guidance,from the description of Jianghu culture to the topic,on the basis of the induction and understanding. The paper points out the similarities between ancient Jianghu culture and Wushu culture in eight aspects,such as living space,organizing association,violent behavior,internal fighting and so on. The differences between the two are also presented in eight aspects: such as origin,cultural connotation,cultural structure,moral principle,and so on. Finally,in the conclusion,this paper dealing with the"similarities and differences"is just a kind of relatively overall judgment,not absolute saying,and it is just a preliminary exploration for the study on the effects of Jianghu culture on Wushu culture.
引文
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[20]吕树庭,卢元镇.体育社会学教程[M].北京:高等教育出版社,1995
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[2]杨建营.武术文化之“瑕瑜”的深度剖析[J].北京体育大学学报,2015(12):40-45
[3]百度百科江湖[EB/OL]. https://baike. baidu. com/item/%E6%B1%9F%E6%B9%96/23648
[4]张远山.“江湖”的词源——从陈平原《千古文人侠客梦》谈到江湖文化第一元典《庄子》[J].书屋,2004(5):75-78
[5]李华伟.反思江湖文化对现代武术的影响[J].漯河职业技术学院学报,20129(5):187-188
[6]于阳.江湖中国:一个非正式制度在中国的起因[M].北京:当代中国出版社,2016. 1
[7]刘平.近代江湖文化研究论纲[J].文史哲,2004(2):68-75
[8]陶连生.江湖文化与社会稳定[J].江苏公安专科学校学报,1998(5):30-34
[9]杜向阳.江湖文化与文化认同:潜规则盛行的文化心理机制[J].徐州师范大学学报(哲学社会科学版),2011(5):122-127
[10]黄杰.潜规则和江湖文化[J].唯实,2010(12):47-49
[11]李银贞.中国江湖文化变迁——以《水浒传》、《阿Q正传》和《兄弟》为例[J].湛江师范学院学报,2013(5):150-154
[12]崆峒樵隐:从中国三部小说看中国江湖文化(摘要)[EB/OL]. http://www. 360doc. com/content/15/0907/12/1500339_497447398. shtml
[13]《江湖中国》试读:难以破解的老问题[EB/OL]. https://book. doudan. com/reading/10176301
[14]安徽地方志中的武术资料[EB/OL]. https://max. book118. com/html/2017/1031/138278633. shtm
[15]董元元.武术的娱乐价值研究[D].神州:福建师范大学,2016
[16]国盛涛,郭玉成.日本武道的推广对武术传播的启示[J].搏击·武术科学,2010(12):19-21
[17]李向平.试论“水浒传”的江湖文化之魅力[J].三门峡职业技术学院学报MYM综合版,2006(3):70-72
[18]百度知道江湖门派[EB/OL]. https://zhidao. baidu. com/question/232572452. html? fr=iks&word=%CC%C6%B4%FA%BD%AD%BA%FE%C3%C5%C5%C9&ie=gbk
[19]杨建营.武术文化之“暇瑜”的深度剖析[J].北京体育大学学报,2015,38(12):40-45
[20]吕树庭,卢元镇.体育社会学教程[M].北京:高等教育出版社,1995
[21]田维.中国传统江湖文化与现代生活[J].曲靖师范学院学报,2001(2):49-50