由家庭旅游到旅游家庭:一个社会的文化转向
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摘要
由个人旅游到家庭旅游,由公费旅游到自费旅游,旅游需求正在发生变化,出现了一个文化转向。这个文化转向不仅是旅游行为的,同时更是一种旅游思想的转向,旅游家庭作为一个概念正在形成,其出现于社会群体的意识之中,至少存在于社会的潜意识层面里。文章明确地提出了旅游家庭这一概念,是指把旅游生活当作家庭生活一部分的新价值观,是新增种类生活内容的一部分,而不是指形式上的全家集体出游。旅游者在价值观上由以个人为中心转向以家庭为中心,意味着随着社会富有程度的提高,对心理安全的需求正在超越对物质与功利的渴望,而旅游正好是可以完成这一转向的形式载体,旅游让家可以成为一个移动的概念,分离并提升了家庭的精神价值。
From personal travel to family tourism,from publically-funded travel to self-financed tourism,tourism demand is changing and a cultural shift has emerged. This cultural turn is not only a kind of travel behavior,but also a turn of tourism thought. As a concept,tourism family is emerging in the consciousness of social groups,at least in the subconscious level of society. This paper puts forward the concept of tourism family,which refers to the new values of taking tourism life as a part of family life and part of the new kind of life instead of formal group trips of family members. The change of tourists' values from the personal center to family center means the improvement of social wealth,and the need for psychological security is surpassing the desire for material and utilitarian interests. Tourism is the form carrier that can complete this turn. Tourism allows the family to be a moving concept and separates and promotes the spiritual value of the family.
From personal travel to family tourism,from publically-funded travel to self-financed tourism,tourism demand is changing and a cultural shift has emerged. This cultural turn is not only a kind of travel behavior,but also a turn of tourism thought. As a concept,tourism family is emerging in the consciousness of social groups,at least in the subconscious level of society. This paper puts forward the concept of tourism family,which refers to the new values of taking tourism life as a part of family life and part of the new kind of life instead of formal group trips of family members. The change of tourists' values from the personal center to family center means the improvement of social wealth,and the need for psychological security is surpassing the desire for material and utilitarian interests. Tourism is the form carrier that can complete this turn. Tourism allows the family to be a moving concept and separates and promotes the spiritual value of the family.
引文
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[10]邹广文,杨雨濠.论社会全面进步的文化关切[J].中国特色社会主义研究,2016(2):57-60.
[2]桑林溪,王良举,赵腾飞.家庭旅游决策研究综述与展望[J].重庆科技学院学报(社会科学版),2017(1):29-32.
[3]徐暐.休闲旅游与家庭旅游的相关性分析[J].中国商贸,2011(8):156-157.
[4]王寿鹏.基于旅游者的旅游价值模型及其应用[J].旅游科学,2011,25(6):55-64.
[5]赵霞,姜秋爽.体验经济时代休闲旅游的多元发展趋势[J].财经问题研究,2013(6):140-145.
[6]冯年华.关于旅游文化创新的思考[J].金陵科技学院学报(社会科学版),2009,23(3):1-5.
[7]王伟杰.文化产业开发过程中的文化价值冲突与选择问题研究[D].武汉:华中师范大学,2014.
[8]王艳平.对“旅游需求”概念及其影响因子分析的深度认识[J].桂林旅游高等专科学校学报,2005(3):10-12.
[9]王富仁.物质世界·精神世界·话语世界:人与世界关系的精神自白[J].涪陵师范学院学报,2006(1):1-7.
[10]邹广文,杨雨濠.论社会全面进步的文化关切[J].中国特色社会主义研究,2016(2):57-60.