论《三才图会》设计理论体系的当代建构——中华考工学设计理论体系研究系列
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摘要
《三才图会》是中国古代一部极其重要的设计文献,既包括文字文献,更有丰富的图像文献,实际上是一部传统意义上的《中国设计史》(当然这里的设计与我们现在的设计,内涵有一定差异),有极高的学术价值和当代设计实践意义。本文拟就《三才图会》"文献体系"、"设计文献体系"、"设计理论体系"等三大设计核心问题及其价值做一初步探讨。文章认为,《三才图会》作为中华考工学设计理论体系的重要组成部分,注重图像设计和言说设计的融合,突出无序之序、无法之法的逻辑思维方式,将生活中耳熟能详的普通事物经典化、理论化,彰显着浓郁的设计民族情怀与理论特色——以《易》《礼》体系为思想源头的中华考工学设计理论体系,是我们当今设计学科构建中国当代设计学理论体系值得借鉴的重要资源。
San Cai Tu Hui is a most important design document in ancient China. It not only contains literal document but also rich image literature. Actually, it can be regarded as a traditional Chinese Design History(which is different from the current design that we study now). It is of great academic value and has contemporary design practical significance. This article intends to discuss about "literature system", "design literature system" and "design theoretical system" preliminarily, the three core design issues and their values in San Cai Tu Hui. This paper states, San Cai Tu Hui, as an important part of Chinese Kaogongology design theoretical system, attaches great importance to the fusion between image design and language design. The book stresses logical thinking method of "no order is an order" and "no technique is a technique" as well as makes common objects in daily life canonical and theoretical, which shows strong national feelings and theoretical characteristics of design. Chinese Kaogongology design theoretical system, which takes the System of Yi and Li as the ideological source, is an important resource for the construction of Chinese contemporary design theoretical system.
San Cai Tu Hui is a most important design document in ancient China. It not only contains literal document but also rich image literature. Actually, it can be regarded as a traditional Chinese Design History(which is different from the current design that we study now). It is of great academic value and has contemporary design practical significance. This article intends to discuss about "literature system", "design literature system" and "design theoretical system" preliminarily, the three core design issues and their values in San Cai Tu Hui. This paper states, San Cai Tu Hui, as an important part of Chinese Kaogongology design theoretical system, attaches great importance to the fusion between image design and language design. The book stresses logical thinking method of "no order is an order" and "no technique is a technique" as well as makes common objects in daily life canonical and theoretical, which shows strong national feelings and theoretical characteristics of design. Chinese Kaogongology design theoretical system, which takes the System of Yi and Li as the ideological source, is an important resource for the construction of Chinese contemporary design theoretical system.
引文
1(明)何三畏,刘兆祐主编,《云间志略》卷十八,台湾学生书局,民国76.06,第1369页
2 (明)王圻,《三才图会·序》,上海古籍出版社, 1988年,第10页
3 同上
4 (清)张廷玉等,《明史》卷二百八十六《文苑二》,中华书局,2000年,第4918页
5 俞阳,《三才图会研究》,硕士学位论文,复旦大学,2003年
1黄寿祺、张善文著,周易译注,上海古籍出版社,2004年07月第1版,第560页
2 同上,第571页
1顾秉谦,《三才图会序》,上海古籍出版社,1988年,第5页
1刘熙撰,《释名》,中华书局,1985年第1版,第77页
2 周人将礼分为吉礼(祭礼)、凶礼(丧葬)、军礼(战礼)、宾礼(朝聘、会盟之礼)、嘉礼(喜庆之礼)五类,古人出席五礼穿着的衣服称为礼服。
3 张馨编,尚书,中国文史出版社,2003年05月第1版,第308页
1邹其昌,《简论中国设计思想史研究的意义、对象及其历程》,南京艺术学院院报,2011/05
2 《四库术数类丛书》(六),上海古籍出版社,1995年,第13页。
1明夏良胜,中庸衍义·卷3,《钦定四库全书·子部·儒家类》
2 出自本书《器用部·器用一卷·鼎》
3 《左传·成公二年》,岳麓书社,2006年11月第2版,第125页。
1关于古时的一尺之长,各诸侯国不尽相同,学界大致可分为以周尺、楚尺为代表的大尺系统与以齐尺为代表的小尺系统。周尺约合今23.1厘米,楚尺约合今22.5厘米,齐尺约合今19.7厘米。
2 《〈考工典〉与中华工匠文化体系建构——中华工匠文化体系研究系列》,邹其昌,《艺术探索》201605
2 (明)王圻,《三才图会·序》,上海古籍出版社, 1988年,第10页
3 同上
4 (清)张廷玉等,《明史》卷二百八十六《文苑二》,中华书局,2000年,第4918页
5 俞阳,《三才图会研究》,硕士学位论文,复旦大学,2003年
1黄寿祺、张善文著,周易译注,上海古籍出版社,2004年07月第1版,第560页
2 同上,第571页
1顾秉谦,《三才图会序》,上海古籍出版社,1988年,第5页
1刘熙撰,《释名》,中华书局,1985年第1版,第77页
2 周人将礼分为吉礼(祭礼)、凶礼(丧葬)、军礼(战礼)、宾礼(朝聘、会盟之礼)、嘉礼(喜庆之礼)五类,古人出席五礼穿着的衣服称为礼服。
3 张馨编,尚书,中国文史出版社,2003年05月第1版,第308页
1邹其昌,《简论中国设计思想史研究的意义、对象及其历程》,南京艺术学院院报,2011/05
2 《四库术数类丛书》(六),上海古籍出版社,1995年,第13页。
1明夏良胜,中庸衍义·卷3,《钦定四库全书·子部·儒家类》
2 出自本书《器用部·器用一卷·鼎》
3 《左传·成公二年》,岳麓书社,2006年11月第2版,第125页。
1关于古时的一尺之长,各诸侯国不尽相同,学界大致可分为以周尺、楚尺为代表的大尺系统与以齐尺为代表的小尺系统。周尺约合今23.1厘米,楚尺约合今22.5厘米,齐尺约合今19.7厘米。
2 《〈考工典〉与中华工匠文化体系建构——中华工匠文化体系研究系列》,邹其昌,《艺术探索》201605