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古丝绸之路沿线孔庙建筑文化的融合性初探——以西安、静宁、武威与乌鲁木齐文庙为例
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摘要
根据中国境内古丝绸之路沿线城市的孔庙遗存地点,重点选取了西安、静宁、武威、乌鲁木齐四个城市孔庙作为例证,并以曲阜孔庙为比对原型,分别在建筑布局、结构材料、装饰风格、信仰空间等方面进行实地考察和文献整理,探索孔庙文化西传过程中的融合性与影响力,分析孔庙文化自然衍生的种种可能,为现实中经济文化发展提供参考依据。当然,通过田野调查发现了,孔庙文化衍生的建筑空间与所处地域融合性各异、信仰空间的神圣性衰减等问题,提出在孔庙广泛的文化传播中,不仅要给予还要拿来,应因地制宜融入地域文化,以增强自身文化的亲和力和生存力。
According to the China along the ancient Silk Road city of Confucian Temple relics,selected Xi'an,Jingning,Wuwei,Urumqi four city of Confucian Temple as an example,and the Confucian Temple in Qufu on the prototype,respectively fieldwork and literature in the architectural layout,construction materials,decoration style,belief space and other aspects,explore the fusion of Confucian Temple in the process of the west culture and influence,various possible analysis of Confucian Temple culture naturally derived,provides the reference for the development of economic and cultural reality.Of course,through the field survey found that Confucian Temple culture derived architectural space and the sacred attenuation problem of regional integration,different belief space,proposed in the Confucian Temple in the dissemination of culture widely,not only to give to me,local conditions should be integrated into the local culture,to enhance their cultural affinity and viability.
引文
[1]江南.趣话孔庙[J]世界宗教文化,2008,1:1~2.
    [2]郭满.方志记载折射出的中国古代古迹观念初探[M]天津:天津大学,2013.
    [3]侯菊坤.中国100座历史文化遗城[M]广西:广西人民出版社,1998.

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