Moral relativism is moral realism
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  • 作者:Gilbert Harman (1)

    1. Department of Philosophy
    ; Princeton University ; 1879 Hall ; Princeton ; NJ ; 08544-1006 ; USA
  • 关键词:Moral relativism ; Nicholas Sturgeon ; Moral theory ; Linguistics
  • 刊名:Philosophical Studies
  • 出版年:2015
  • 出版时间:April 2015
  • 年:2015
  • 卷:172
  • 期:4
  • 页码:855-863
  • 全文大小:137 KB
  • 参考文献:1. Brink, D (1989) Moral realism and the foundations of ethics. Cambridge University Press, Cambridge CrossRef
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    7. Harman, G (1977) The nature of morality: An introduction to ethics. Oxford University Press, Oxford
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    10. Harris, JR (1998) The nurture assumption: Why children turn out the way they do. The Free Press, New York
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    14. Miller, R Moral realism. In: Becker, LC eds. (2001) Encyclopedia of ethics. Routledge, New York
    15. Rovane, C Relativism requires alternatives, not disagreement or relative truth. In: Hales, SD eds. (2011) A companion to relativism. Wiley-Blackwell, New York, pp. 31-52 CrossRef
    16. Sarkissian, H, Park, J, Tien, D, Wright, JC, Knobe, J (2011) Folk moral relativism. Mind and Language 26: pp. 482-505 CrossRef
    17. Schweder, RA, Much, N, Mahapatra, C, Park, L The 鈥榖ig three鈥?of morality (autonomy, community, divinity) and the 鈥榖ig three鈥?explanations of suffering. In: Brandt, A, Rozen, P eds. (1997) Morality and health. Routledge, New York, pp. 119-169
    18. Sturgeon, N Moral explanations. In: Sayre-McCord, G eds. (1988) Essays on moral realism. Cornell University Press, Ithaca, NY, pp. 229-255
    19. Sturgeon, N (1994) Moral disagreement and moral relativism. Social Philosophy and Policy 11: pp. 80-115 CrossRef
  • 刊物类别:Humanities, Social Sciences and Law
  • 刊物主题:Philosophy
    Philosophy
    Logic
    Epistemology
    Philosophy of Mind
    Philosophy of Religion
  • 出版者:Springer Netherlands
  • ISSN:1573-0883
文摘
I begin by describing my relation with Nicholas Sturgeon and his objections to things I have said about moral explanations. Then I turn to issues about moral relativism. One of these is whether a plausible version of moral relativism can be formulated as a claim about the logical form of certain moral judgments. I (now) agree that is not a good way to think of moral relativism. Instead, I think of moral relativism as a version of moral realism. I compare moral relativism with the relativity of motion and with the relativity of language. Moralities are real in a way that is similar to the way that languages are real. Next I discuss resemblances between nonhuman animal behavior and human behavior having to do with language or communication and with moral or proto-moral behavior. However, I am more interested in aspects of language and morality that are not found in nonhuman animals, aspects that appear to depend on a kind of recursive structure in human language and morality but not in animals. This leads me to argue that aspects of moral theory might benefit from a comparison with certain aspects of linguistic theory. Another comparison is between moralities and legal systems: I speculate that the content of legal and moral systems is influenced by legal and moral bargaining.

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