Predictors of Physician Recommendation for Ethically Controversial Medical Procedures: Findings from an Exploratory National Survey of American Muslim Physicians
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- 作者：Sundus Mahdi ; Obadah Ghannam ; Sydeaka Watson…
- 关键词：Physician decision ; making ; Islamic bioethics ; Religiosity ; ḍarūrāh
- 刊名：Journal of Religion and Health
- 出版年：2016
- 出版时间：April 2016
- 年：2016
- 卷：55
- 期：2
- 页码：403-421
- 全文大小：417 KB
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Obadah Ghannam (1) (2)
Sydeaka Watson (3)
Aasim I. Padela (4) (5) (6) (7)
1. The Centre for Islam and Medicine, Cambridge, UK
2. Division of Health Sciences, Warwick Medical School, University of Warwick, Coventry, UK
3. Department of Public Health Sciences, The University of Chicago, Chicago, IL, USA
4. Initiative on Islam and Medicine, Program on Medicine and Religion, The University of Chicago, Chicago, IL, USA
5. Section of Emergency Medicine, Department of Medicine, The University of Chicago, Chicago, IL, USA
6. MacLean Center for Clinical Medical Ethics, The University of Chicago, Chicago, IL, USA
7. The Initiative on Islam and Medicine, Section of Emergency Medicine, 5841 South Maryland Ave., MC 5068, Chicago, IL, 60637, USA - 刊物类别：Behavioral Science
- 刊物主题：Psychology
Clinical Psychology
Religious Studies
Public Health
Aging - 出版者：Springer Netherlands
- ISSN：1573-6571
文摘
Physician religiosity can influence their ethical attitude toward medical procedures and can thereby impact healthcare delivery. Using a national survey of American Muslim physicians, we explored the association between physician recommendation of three controversial medical procedures—tubal ligation, abortion, and porcine-based vaccine—and their (1) religiosity, (2) utilization of bioethics resources, and (3) perception of whether the procedure was a medical necessity and if the scenario represented a life threat. Generally, multivariate models found that physicians who read the Qur’an more often as well as those who perceived medical necessity and/or life threat had a higher odds recommending the procedures, whereas those who sought Islamic bioethical guidance from Islamic jurists (or juridical councils) more often had a lower odds. These associations suggest that the bioethical framework of Muslim physicians is influenced by their reading of scripture, and the opinions of Islamic jurists and that these influences may, paradoxically, be interpreted to be in opposition over some medical procedures.