Can the Secular Be the Object of Belief and Belonging? The Sunday Assembly

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• 作者：Jesse M. Smith
• 关键词：Secularity ; Congregations ; Emotion ; Embodiment ; Secularism ; Qualitative methods
• 刊名：Qualitative Sociology
• 出版年：2017
• 出版时间：March 2017
• 年：2017
• 卷：40
• 期：1
• 页码：83-109
• 全文大小：
• 刊物类别：Humanities, Social Sciences and Law
• 刊物主题：Sociology, general; Social Sciences, general; Cross Cultural Psychology; Personality and Social Psychology;
• 出版者：Springer US
• ISSN：1573-7837
• 卷排序：40

文摘

In public discourse and much sociological research individuals are considered secular if they do not hold religious beliefs or belong to any religious group. But can the secular itself become an object of both belief and belonging? Can secular people develop self-understanding and existential purpose in communal contexts that engage a religious model? To explore these questions I investigated the Sunday Assembly, a new network of secular congregations. Based on two years of research including fieldwork at the London, San Diego, and Chicago Assemblies, in-depth interviews with 21 Assemblers, and analysis of video-recorded Assembly services, this study examines the interactional, meaning-making dynamics of what I term communal secularity. I explore the broader question of belief, morality, and belonging in an increasingly complex secular-religious landscape through an analysis of the congregational activity of this newest iteration of the growing secular community. Having distilled thematic categories from an inductive analysis of the talk, practice, and other elements of congregational culture at the Sunday Assembly, this study reveals the social interactions, functions, and symbolic practices that frame participants experiences and express secular values and belief systems. I argue the secular can become an object of a nonsupernaturalist sacred, and that congregants engage interactions and meaning structures, both explicitly and implicitly, that parallel, coalesce with, and in several ways depart from, traditional religious congregations. My research reveals how secular beliefs can both function and fulfill in ways typically credited to religion. As such, the secular should not refer exclusively to the lack of religiosity, but should acknowledge the diversity of contemporary secular forms, some of which embrace a religious character. Implications of communal secularity for the broader community are discussed, and I suggest additional vistas of research as part of the emerging scholarly literature in this area.