Source incompatibilism and the foreknowledge dilemma

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• 作者：Tina Talsma (1)
  
• 关键词：Sourcehood ; Foreknowledge ; Free will ; Incompatibilism
• 刊名：International Journal for Philosophy of Religion
• 出版年：2013
• 出版时间：June 2013
• 年：2013
• 卷：73
• 期：3
• 页码：209-219
• 全文大小：130KB
• 参考文献：1. Fischer J. M. (1994) Metaphysics of free will. Blackwell, Cambridge
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  10. Timpe K. (2006) The dialectic role of the flickers of freedom. Philosophical Studies 131: 337-68 CrossRef
  11. Timpe, K. (2007). Source incompatibilism and its alternatives. / American Philosophical Quarterly 44(2), 143-55. Retrieved December 16, 2010, from http://people.nnu.edu/ktimpe/research/source.pdf.
  12. Timpe, K. (2008). / Free will: Sourcehood and its alternatives. New York: Continuum International Publishing Group.
  13. Zagzebski L. (2000) Does libertarian freedom require alternate possibilities? Philosophical Perspectives 14: 231-46
  
• 作者单位：Tina Talsma (1)
  
  1. Florida State University, 6720 Apollo Trail, Tallahassee, FL, 32309, USA
  
• ISSN：1572-8684

文摘

The problem that divine foreknowledge poses for free will is one that is notoriously difficult to solve. If God believes in advance how an agent will act, this fact about the past eradicates all alternatives for the actor, given the infallibility of God’s beliefs. And if we assume, with many theists, that free will requires alternatives possibilities, then it looks as if God’s omniscience is incompatible with our free will. One solution to this problem, introduced and defended by David Hunt, draws on the source incompatibilist position in the secular free debate. According to source incompatibilists, free will does not require alternative possibilities but is also not compatible with causal determinism. Hunt argues that because God’s foreknowledge does not eliminate future alternatives through causal means, it is compatible with free will. In this paper, I challenge Hunt’s position using Kevin Timpe’s distinction between “wide-and “narrow-source incompatibilists. I argue that if one wishes to be an incompatibilist concerning free will and causal determinism, one must accept that alternatives are required for free will. And if one must accept that alternatives are a necessary condition for free will, then Hunt’s solution to the foreknowledge dilemma will not succeed.