“文革”的民间记忆——以近年来出版的“文革”回忆性作品为例
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摘要
纵观当前对"文革"历史的研究,大部分是政治人物或较为重要的知识分子对"文革"的回忆与研究,或者是对"文革"史的整体研究。利用有关"文革"的民间文献,尤其是来自下层人物的回忆性文字来展开"文革"基层社会史的研究,目前所见还很少,所见的多是这些回忆性著作出版后媒体的报道以及所引起的读书热、怀旧热。因此,利用这些有关"文革"的民间回忆性作品,来展开对"文革"社会史及"文革"对不同阶层人物影响的对比研究,就具有非常重要的意义。近年来开始有研究小人物在"文革"期间命运的相关著作,"文革"回忆性作品逐渐从上层走向下层,从主流性"文革"回忆录转为非主流性"文革"回忆录。这种变化打破了"文革"研究领域的沉闷局面,丰富了"文革"史研究的材料来源,使"文革"史研究突破官方历史的特征,向真正的历史研究回归。丰富的"文革"回忆录材料,围绕作者本人的经历展开,是研究"文革"时期民间社会生活史不可多得的资料。有关"文革"的这些回忆性作品,无疑是平民的历史,它不仅构成了宏大叙事的有力补充,也使得历史变得鲜活起来,有助于反思"文革"留在国民身上的各种潜在的印记。
In recent years,the focus of the documents about the Cultural Revolution gradually shifted from the top to the bottom of the social community,and the right to speak exclusively by the elite diversified into express freely. The presentation of the Cultural Revolution is becoming more and more open. The publishing of the works about the Cultural Revolution has a very important historical significance and it can also help to reflect the remains of Cultural Revolution in Chinese people. To know more about the Cultural Revolution and the people in that period,this article uses research methods of historical literature and social history. By reading relevant books and papers,we can learn more about fates of common people. The article can help to enrich awareness of the great history and further reveal the impact that folk literature has made in the research of history.
In recent years,the focus of the documents about the Cultural Revolution gradually shifted from the top to the bottom of the social community,and the right to speak exclusively by the elite diversified into express freely. The presentation of the Cultural Revolution is becoming more and more open. The publishing of the works about the Cultural Revolution has a very important historical significance and it can also help to reflect the remains of Cultural Revolution in Chinese people. To know more about the Cultural Revolution and the people in that period,this article uses research methods of historical literature and social history. By reading relevant books and papers,we can learn more about fates of common people. The article can help to enrich awareness of the great history and further reveal the impact that folk literature has made in the research of history.
引文
[1]许燕吉.我是落花生的女儿[M].长沙:湖南人民出版社,2013.
[2]沈博爱.蹉跎坡旧事[M].北京:当代中国出版社,2013.
[3]周锡瑞.叶:百年动荡中的一个中国家庭[M].太原:山西人民出版社,2014.
[4]曹雪芹.红楼梦[M].北京:人民文学出版社,2008.
[5]姜淑梅.穷时候,乱时候[M].杭州:浙江人民出版社,2013.
[6]叶维丽.动荡的青春[M].北京:新华出版社,2008.
[7]厚夫.路遥传[M].北京:人民文学出版社,2015.
[8]姜淑梅.苦菜花,甘蔗芽[M].杭州:浙江人民出版社,2014.
[9]韦君宜.思痛录[M].北京:北京十月文艺出版社,1998.
[10]王梅.民间文献的史料意义在于其文化价值[EB/OL].http://blog.sina.com.cn/s/blog_621ce2a201019rts.html(2015-09-04).
[11]王海光.寻找“文革”历史的真相[N].南方周末,2009-09-09.
(1)造反派认为监狱里因为表现良好由犯人升级为就业员的人应该受到跟犯人一样的待遇。
(1)当时沈博爱被罚在生产队里做裁缝之类的劳动。
[2]沈博爱.蹉跎坡旧事[M].北京:当代中国出版社,2013.
[3]周锡瑞.叶:百年动荡中的一个中国家庭[M].太原:山西人民出版社,2014.
[4]曹雪芹.红楼梦[M].北京:人民文学出版社,2008.
[5]姜淑梅.穷时候,乱时候[M].杭州:浙江人民出版社,2013.
[6]叶维丽.动荡的青春[M].北京:新华出版社,2008.
[7]厚夫.路遥传[M].北京:人民文学出版社,2015.
[8]姜淑梅.苦菜花,甘蔗芽[M].杭州:浙江人民出版社,2014.
[9]韦君宜.思痛录[M].北京:北京十月文艺出版社,1998.
[10]王梅.民间文献的史料意义在于其文化价值[EB/OL].http://blog.sina.com.cn/s/blog_621ce2a201019rts.html(2015-09-04).
[11]王海光.寻找“文革”历史的真相[N].南方周末,2009-09-09.
(1)造反派认为监狱里因为表现良好由犯人升级为就业员的人应该受到跟犯人一样的待遇。
(1)当时沈博爱被罚在生产队里做裁缝之类的劳动。