金代体育的身体哲学研究
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摘要
中国古代身体哲学是强调身体以及坚持身心一元的哲学,与静思的身体观相比更加注重行动着的身体的重要性,金代体育所蕴含的身体观与中国古代身体观一脉相承。运用文献资料法对金代体育的身体哲学进行研究,结果表明:感应性、整体性、践行性是中国古代身体哲学的主要特性;金代体育的身体哲学主要包括"身教融通""身道互融"和"身国一体",这三方面分别与中国古代身体哲学三个主要特性相对应。金代体育的身体哲学与金代国家命运有着重要的关联。
The ancient Chinese body philosophy is a philosophy that emphasizes body and adheres to the unity of mind and body. Compared with the body view of meditation, it pays more attention to the importance of body. The body view embodied in the Jin Dynasty sports is in line with the ancient Chinese body concept. This article uses literature method to study the body philosophy of sports in Jin Dynasty, and the results show that: phenomenalism, integrity and practicalness are the main characteristics of ancient Chinese body philosophy; body philosophy of Jin Dynasty sports mainly includes combination of body and education, mutual integration of body and Dao and integration of body and nation. These three aspects correspond to the three main characteristics of ancient Chinese body philosophy. The body philosophy of sports in Jin Dynasty has an important connection with the nation fate of the Jin Dynasty.
The ancient Chinese body philosophy is a philosophy that emphasizes body and adheres to the unity of mind and body. Compared with the body view of meditation, it pays more attention to the importance of body. The body view embodied in the Jin Dynasty sports is in line with the ancient Chinese body concept. This article uses literature method to study the body philosophy of sports in Jin Dynasty, and the results show that: phenomenalism, integrity and practicalness are the main characteristics of ancient Chinese body philosophy; body philosophy of Jin Dynasty sports mainly includes combination of body and education, mutual integration of body and Dao and integration of body and nation. These three aspects correspond to the three main characteristics of ancient Chinese body philosophy. The body philosophy of sports in Jin Dynasty has an important connection with the nation fate of the Jin Dynasty.
引文
[1] 张再林.作为身体哲学的中国古代哲学[M].北京:中国社会科学出版社,2008:22.
[2] 吕俊莉.身体哲学视域下的中西体育思想比较研究[J].体育与科学,2015,36(5):84.
[3] 张再林.作为“身体哲学”的中国古代哲学[J].人文杂志,2005(2):28.
[4] 脱脱.金史[M].北京:中华书局,1975.
[5] 富育光.萨满教与神话[M].沈阳:辽宁大学出版社,1990(10):115.
[6] 张碧波,董国尧.中国古代北方民族文化史[M].哈尔滨:黑龙江人民出版社,2001:75.
[7] 张艳艳.先秦儒道身体观与其美学意义考察[M].上海:上海古籍出版社,2007:11.
[8] 张再林,李靖.“即身而道在”——中国古代身体哲学视域中的中华体育精神探析[J].人文杂志,2014(12):1.
[9] 许慎.说文解字[M].马松源,整理.北京:线装书局,2014:1577.
[10] 王久宇.论金代体育[J].体育文化导刊,2009(5):90.
[11] 熊鸣琴.金人“中国”观研究[M].上海:上海古籍出版社,2014:270.
[2] 吕俊莉.身体哲学视域下的中西体育思想比较研究[J].体育与科学,2015,36(5):84.
[3] 张再林.作为“身体哲学”的中国古代哲学[J].人文杂志,2005(2):28.
[4] 脱脱.金史[M].北京:中华书局,1975.
[5] 富育光.萨满教与神话[M].沈阳:辽宁大学出版社,1990(10):115.
[6] 张碧波,董国尧.中国古代北方民族文化史[M].哈尔滨:黑龙江人民出版社,2001:75.
[7] 张艳艳.先秦儒道身体观与其美学意义考察[M].上海:上海古籍出版社,2007:11.
[8] 张再林,李靖.“即身而道在”——中国古代身体哲学视域中的中华体育精神探析[J].人文杂志,2014(12):1.
[9] 许慎.说文解字[M].马松源,整理.北京:线装书局,2014:1577.
[10] 王久宇.论金代体育[J].体育文化导刊,2009(5):90.
[11] 熊鸣琴.金人“中国”观研究[M].上海:上海古籍出版社,2014:270.