时逸人《黄帝内经》研究
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摘要
时逸人不仅是我国现代著名的中医教育家,也是现代中医史上积极主张中医科学化的代表人物之一。他对《黄帝内经》(以下简称《内经》)进行了深入的阐释与研究,除了在当时的期刊上发表相关研究论文,也编写教材应用于讲学,现对其内经相关研究进行整理总结。其《时氏内经学》一册作为教材使用,对《内经》原文采取原文、经义、讲解的形式予以详析,并在一定程度上结合中西汇通中的西医学理论注释相关条文,阐释条文中所蕴含的科学新义和原理,这种既兼有传统以经证经阐释条文的形式,又有结合西方医学知识揭示《内经》理论内涵的许多内容,呈现了对《内经》研究思路的多元化,具有很大的进步意义。
Shi Yi-ren is not only a famous Chinese medicine educator,but also one of the representatives who advocated the scientization of traditional Chinese medicine actively in the history of modern Chinese medicine. In addition to published the relevant research papers in the journal,Shi Yi-ren also applied the textbooks. The paper summarized Shi Yi-ren's work in the Inner Canon of Huangdi,and in his book Shi Yi-ren's work in Huang Di Nei Jing,he explained the original of the Inner Canon of Huangdi with some Western medicine theory,Not only explained the connotation of the Inner Canon of Huangdi with the other classic theory,but also with some Western medicine theory,Shi Yi-ren's research ideas of the Inner Canon of Huangdi was diversified,it was a great progress at that time.
Shi Yi-ren is not only a famous Chinese medicine educator,but also one of the representatives who advocated the scientization of traditional Chinese medicine actively in the history of modern Chinese medicine. In addition to published the relevant research papers in the journal,Shi Yi-ren also applied the textbooks. The paper summarized Shi Yi-ren's work in the Inner Canon of Huangdi,and in his book Shi Yi-ren's work in Huang Di Nei Jing,he explained the original of the Inner Canon of Huangdi with some Western medicine theory,Not only explained the connotation of the Inner Canon of Huangdi with the other classic theory,but also with some Western medicine theory,Shi Yi-ren's research ideas of the Inner Canon of Huangdi was diversified,it was a great progress at that time.
引文
[1]时逸人.时氏内经学[M]//张如青,黄瑛,主编.近代国医名家珍藏传薪讲稿·内经类.上海:上海科学技术出版社,2013.
[2]时逸人.辨诸躁狂越皆属于火论[J].绍兴医药学报汇刊,1919:38-39.
[3]时逸人.与袁桂生君讨论五行生克之意见书[J].绍兴医药学报汇刊,1919:70-71.
[4]时逸人.运气讲义[J].三三医报,1928,4(25):19.
[5]时逸人.闻诊概论[J].上海医报,1930(57):47.
[6]时逸人.论全体生理[J].医学杂志,1930(54):53.
[7]时逸人.医学演义[J].三三医报,1926,3(22):1-16.
[8]时逸人.时氏诊断学[J].复兴中医,1940,1(6):5-6.
[9]时逸人.灵素生理新论序[J].绍兴医药学报,1924,1(26):3.
[10]时逸人.本校开学纪念词[J].复兴中医,1941,2(6):扉页.
[11]时逸人.医学宗主辨[J].绍兴医药学报汇刊,1919,9(3):30-31.
[12]时逸人.全体论自述[J].三三医报,1926,3(23):11.
[13]时逸人.论中医历代著作家之宗旨与得失[J].医学杂志,1922(9):19-20.
[14]时逸人.研究中国医学的几个信条[J].复兴中医,1941,2(3):1-3.
[15]时逸人.全体论(续一)[J].三三医报,1926,3(25):9.
[16]时逸人.临症纪验:感冒病赘言[J].复兴中医,1941,2(1):34.
[17]张毅,陈晓.近代中医院校教育《黄帝内经》教材编写体例之考察[J].中医教育,2016,35(2):73-75.
[18]农汉才,李莎莎,孟凡红.民国中医教材现存概况及其学术贡献初探[J].中医文献杂志,2014,32(5):47-50.
[19]翟双庆,陈子杰,王慧如.现代中医高等教育中《内经》教材编写的梳理与反思[J].中医教育,2016,35(2):68-72.
[2]时逸人.辨诸躁狂越皆属于火论[J].绍兴医药学报汇刊,1919:38-39.
[3]时逸人.与袁桂生君讨论五行生克之意见书[J].绍兴医药学报汇刊,1919:70-71.
[4]时逸人.运气讲义[J].三三医报,1928,4(25):19.
[5]时逸人.闻诊概论[J].上海医报,1930(57):47.
[6]时逸人.论全体生理[J].医学杂志,1930(54):53.
[7]时逸人.医学演义[J].三三医报,1926,3(22):1-16.
[8]时逸人.时氏诊断学[J].复兴中医,1940,1(6):5-6.
[9]时逸人.灵素生理新论序[J].绍兴医药学报,1924,1(26):3.
[10]时逸人.本校开学纪念词[J].复兴中医,1941,2(6):扉页.
[11]时逸人.医学宗主辨[J].绍兴医药学报汇刊,1919,9(3):30-31.
[12]时逸人.全体论自述[J].三三医报,1926,3(23):11.
[13]时逸人.论中医历代著作家之宗旨与得失[J].医学杂志,1922(9):19-20.
[14]时逸人.研究中国医学的几个信条[J].复兴中医,1941,2(3):1-3.
[15]时逸人.全体论(续一)[J].三三医报,1926,3(25):9.
[16]时逸人.临症纪验:感冒病赘言[J].复兴中医,1941,2(1):34.
[17]张毅,陈晓.近代中医院校教育《黄帝内经》教材编写体例之考察[J].中医教育,2016,35(2):73-75.
[18]农汉才,李莎莎,孟凡红.民国中医教材现存概况及其学术贡献初探[J].中医文献杂志,2014,32(5):47-50.
[19]翟双庆,陈子杰,王慧如.现代中医高等教育中《内经》教材编写的梳理与反思[J].中医教育,2016,35(2):68-72.