因三相之逻辑与哲学分析
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摘要
因明俗称佛家逻辑,其代表着古印度逻辑的最高成就。因三相理论在整个量论因明学体系中占据着极其重要位置。指出因三相每一相之应有的逻辑含义,并指出对因三相之符号化是一种有益的解读方式,但这种解读因三相之方式似离佛教逻辑之本旨依然有些距离。通过从逻辑和哲学的角度对因三相理论进行分析,以期对因三相有一个更为深刻的认识。
The logic is logic theory in ancient India,which represents the highest achievements of ancient India logic.The logic is also called Buddhist logic.If you want to have a deep understanding of Buddhism,the theory of the detailed investigation,it appears very necessary.For three-phase is a very important theory of Hetuvidya,on Hetuvidya system occupies a very important position in the whole amount.Therefore,this paper attempts to study from the angle of logic and philosophy for three-phase theory,in order to for three-phase have a more profound understanding.
The logic is logic theory in ancient India,which represents the highest achievements of ancient India logic.The logic is also called Buddhist logic.If you want to have a deep understanding of Buddhism,the theory of the detailed investigation,it appears very necessary.For three-phase is a very important theory of Hetuvidya,on Hetuvidya system occupies a very important position in the whole amount.Therefore,this paper attempts to study from the angle of logic and philosophy for three-phase theory,in order to for three-phase have a more profound understanding.
引文
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[9]许为勤.布伦塔诺价值哲学[M].贵州:贵州人民出版社,2004.
[2]郑伟宏.佛教逻辑通论M].上海:复旦大学出版社,1996:70.
[3]沈剑英.因明正理门论译解[M].北京:中华书局,2007:13.
[4]郑伟宏.论佛教因明研究的整体论方法[M].北京:中国佛教文化研究所,2010.
[5]窥基大师.因明入正理论疏[M].福建:莆田广化寺佛经流通处,2000:49-69.
[6]阿旺旦增.关于九句因和因三相的逻辑问题探讨[J].西藏大学学报,1998,(3):103.
[7][日]武邑尚邦.佛教逻辑学之研究[M].顺真,何放,译,北京:中华书局,2010.
[8][德]康德.纯理性批判[M].兰公武,译,北京:商务印书馆,1960:71.
[9]许为勤.布伦塔诺价值哲学[M].贵州:贵州人民出版社,2004.