《传习录》在西方世界的传播与研究
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摘要
《传习录》及其承载的阳明思想在西方世界的译介与研究已有近百年历史,大致历经通识译介阶段(1960年以前)、学术繁荣阶段(1960—1980年)以及多元研究阶段(1980年至今)。通识译介阶段的传播主体以兼通中西方语言文化的传教士与出洋华人学者为主,文本译介主要以重良知说为主;学术繁荣阶段以华裔学者为代表,战后的西方世界从阳明学中汲取人文精神重建养分,显现中西哲学比较研究的趋势;二十世纪八十年代以后新生代汉学家群体崭露头角,研究视角日趋多元,比较哲学成为主要研究范式。
The translation and research of Chuan Xi Lu in the West has roughly gone through the stages of general translation(before 1960), academic prosperity(1960-1980) and diversified studies(1980 to now).In the first stage, missionaries and scholars studying abroad are the main force of overseas communication of Chuan Xi Lu. Text translation is the major way to introduce Wang Yangming's philosophy to the West. In the second stage, with the efforts of scholars of Chinese descent, the west world is able to learn from Wang's philosophy to reconstruct its own humanistic spirit. Besides, it shows the trend of comparative study of Chinese and Western philosophy. In the third stage, the younger generation of Sinologists has emerged and their research perspectives are diverse. Perspective of comparative philosophy has become the main research paradigm.
The translation and research of Chuan Xi Lu in the West has roughly gone through the stages of general translation(before 1960), academic prosperity(1960-1980) and diversified studies(1980 to now).In the first stage, missionaries and scholars studying abroad are the main force of overseas communication of Chuan Xi Lu. Text translation is the major way to introduce Wang Yangming's philosophy to the West. In the second stage, with the efforts of scholars of Chinese descent, the west world is able to learn from Wang's philosophy to reconstruct its own humanistic spirit. Besides, it shows the trend of comparative study of Chinese and Western philosophy. In the third stage, the younger generation of Sinologists has emerged and their research perspectives are diverse. Perspective of comparative philosophy has become the main research paradigm.
引文
(1)Henke,F.G.,1916,The Philosophy of Wang YangMing.London-Chicago:The Open Court Publishing Co.,p.ix.
(2)(13)(25)Chan,Wing-tsit.,“Wang Yang-ming:Western Studies and an Annotated Bibliography”,Philosophy East and West,1972,22(1),p.91,p.79,p.77.
(3)Yen,Kia-Lok.,1917,“Book Review:The Philosophy of Wang Yang-ming by Frederick Goodrich Henke”,International Journal of Ethics,2,pp.241~243.
(4)Moore,G.F.,“Book review:The Philosophy of Wang Yang-ming by F.G.Henke”,The Harvard Theological Review,1919,12(1):116.
(5)Anesaki,M.,“Book Review:The Philosophy of Wang Yangming by Frederick Goodrich Henke”,The American Journal of Theology,1918,22(4):95.
(6)Chiu,S.M.,“Book Review:The Philosophy of Wang Yangming by Frederick Goodrich Henke”,The Journal of Asian Studies,1965,24(4):688.
(7)崔玉军:《东西方哲学家会议与中国哲学研究在美国的发展》,《国外社会科学》2005年第4期。
(8)王国强:《近代华人天主教徒的西文著作及其影响---以〈汉学丛书〉为例》,《世界宗教研究》2016年第6期。
(9)辛红娟、马孝幸、吴迪龙:《杨宪益翻译研究》,南京大学出版社2018年版,第321页。
(10)弗朗索瓦·于连:《圣人无意---或哲学的他者》,闫素伟译,商务印书馆2004年版,第2~4页。
(11)Chang,C.,“Wang Yang-ming’s Philosophy”,Philosophy East and West,1955,5(1):3.
(12)崔玉军:《陈荣捷与美国的中国哲学研究》,社会科学文献出版社2010年版,第131页。
(14)周炽成:《简论陈荣捷对儒学的世界性贡献》,《中国哲学史》1999年第4期。
(15)陈荣捷:《〈近思录〉详注集评》,台湾学生书局1983年版,第132页。
(16)Chan,Wing-tsit.,1963,Instructions for Practical Living and other Neo-Confucian Writings by Wang Yang-Ming New York and London:Columbia University Press,p.133.
(17)Schirokauer,C.M.,“Book Review:Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming,by Wing-tsit Chan”,The Journal of Asian Studies,1964,24(1):151.
(18)Shih,Vincent Y.C.,“Book Review:Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming,translated by Wing-tsit Chan;A Source Book in Chinese Philosophy.by Wing-tsit Chan”,Philosophy East and West,1965,15(3/4):293.
(19)Nivison,D.S.,“Book Review:Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming and Wing-tsit Chan;The Philosophy of Wang Yang-ming by Frederick Goodrich Henke”,Journal of the American Oriental Society,1964,84(4):439.
(20)Lau,D.C.,“Book review:The Philosophical Letters of Wang Yang-ming by Julia Ching and Wang Yang-ming”Bulletin of the School of Oriental and African Studies,197437(2):492.
(21)Ames,R.T.,“Book Review:Julia Ching:To Acquire Wisdom:the Way of Wang Yang-Ming”,Bulletin of the School of Oriental and African Studies,1977,40(2):419.
(22)Wienpahl,P.,“Spinoza and Wang Yang-Ming”,Religious Studies,1969,5(1):19~27.
(23)Ching,J.,1979,“‘Authentic Selfhood’:Wang YangMing and Heidegger”,The Monist,1,pp.3~27.
(24)(29)辛红娟:《文化旅行视域下的〈道德经〉英译图景剖析》,《山东外语教学》2017年第4期。
(26)Neville,R.C.,“Book Review:The Unity of Knowledge and Action:A Study in Wang Yangming’s Moral Psychology.by A.S.Cua”,The Review of Metaphysics,1983,36(3):705~706.
(27)Goldman,R.,“Book Review:Ethics in the Confucian Tradition:The Thought of Mengzi and Wang Yangming,Second Edition by Philip J.Ivanhoe”,Pacific Affairs,2003,76(1):119.
(28)Liu,J.L.,“Book Review:Readings from the LuWang School of Neo-Confucianism by Philip J.Ivanhoe”Philosophy East and West,2011,61(2):388.
(2)(13)(25)Chan,Wing-tsit.,“Wang Yang-ming:Western Studies and an Annotated Bibliography”,Philosophy East and West,1972,22(1),p.91,p.79,p.77.
(3)Yen,Kia-Lok.,1917,“Book Review:The Philosophy of Wang Yang-ming by Frederick Goodrich Henke”,International Journal of Ethics,2,pp.241~243.
(4)Moore,G.F.,“Book review:The Philosophy of Wang Yang-ming by F.G.Henke”,The Harvard Theological Review,1919,12(1):116.
(5)Anesaki,M.,“Book Review:The Philosophy of Wang Yangming by Frederick Goodrich Henke”,The American Journal of Theology,1918,22(4):95.
(6)Chiu,S.M.,“Book Review:The Philosophy of Wang Yangming by Frederick Goodrich Henke”,The Journal of Asian Studies,1965,24(4):688.
(7)崔玉军:《东西方哲学家会议与中国哲学研究在美国的发展》,《国外社会科学》2005年第4期。
(8)王国强:《近代华人天主教徒的西文著作及其影响---以〈汉学丛书〉为例》,《世界宗教研究》2016年第6期。
(9)辛红娟、马孝幸、吴迪龙:《杨宪益翻译研究》,南京大学出版社2018年版,第321页。
(10)弗朗索瓦·于连:《圣人无意---或哲学的他者》,闫素伟译,商务印书馆2004年版,第2~4页。
(11)Chang,C.,“Wang Yang-ming’s Philosophy”,Philosophy East and West,1955,5(1):3.
(12)崔玉军:《陈荣捷与美国的中国哲学研究》,社会科学文献出版社2010年版,第131页。
(14)周炽成:《简论陈荣捷对儒学的世界性贡献》,《中国哲学史》1999年第4期。
(15)陈荣捷:《〈近思录〉详注集评》,台湾学生书局1983年版,第132页。
(16)Chan,Wing-tsit.,1963,Instructions for Practical Living and other Neo-Confucian Writings by Wang Yang-Ming New York and London:Columbia University Press,p.133.
(17)Schirokauer,C.M.,“Book Review:Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming,by Wing-tsit Chan”,The Journal of Asian Studies,1964,24(1):151.
(18)Shih,Vincent Y.C.,“Book Review:Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming,translated by Wing-tsit Chan;A Source Book in Chinese Philosophy.by Wing-tsit Chan”,Philosophy East and West,1965,15(3/4):293.
(19)Nivison,D.S.,“Book Review:Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming and Wing-tsit Chan;The Philosophy of Wang Yang-ming by Frederick Goodrich Henke”,Journal of the American Oriental Society,1964,84(4):439.
(20)Lau,D.C.,“Book review:The Philosophical Letters of Wang Yang-ming by Julia Ching and Wang Yang-ming”Bulletin of the School of Oriental and African Studies,197437(2):492.
(21)Ames,R.T.,“Book Review:Julia Ching:To Acquire Wisdom:the Way of Wang Yang-Ming”,Bulletin of the School of Oriental and African Studies,1977,40(2):419.
(22)Wienpahl,P.,“Spinoza and Wang Yang-Ming”,Religious Studies,1969,5(1):19~27.
(23)Ching,J.,1979,“‘Authentic Selfhood’:Wang YangMing and Heidegger”,The Monist,1,pp.3~27.
(24)(29)辛红娟:《文化旅行视域下的〈道德经〉英译图景剖析》,《山东外语教学》2017年第4期。
(26)Neville,R.C.,“Book Review:The Unity of Knowledge and Action:A Study in Wang Yangming’s Moral Psychology.by A.S.Cua”,The Review of Metaphysics,1983,36(3):705~706.
(27)Goldman,R.,“Book Review:Ethics in the Confucian Tradition:The Thought of Mengzi and Wang Yangming,Second Edition by Philip J.Ivanhoe”,Pacific Affairs,2003,76(1):119.
(28)Liu,J.L.,“Book Review:Readings from the LuWang School of Neo-Confucianism by Philip J.Ivanhoe”Philosophy East and West,2011,61(2):388.