亮点、硬伤和遗憾——评《宁化县的普庵教与地方宗教仪式》
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摘要
评论新书——《宁化县的普庵教与地方宗教仪式》,指明该书拥有社区研究和宗教仪式两个亮点,同时存在一个致命的硬伤——缺乏理论的建构;此外,该书还留下一些的遗憾,有赖于后续学者进行重访研究。
On commenting the new book Punnery and Regional Religious Rituals in Ninghua County,this review,on the one hand,highlights the two aspects possessed by the book: one is community research,the other being religious rituals; on the other hand,it points out one deadly weakness hidden in the book,that it is,lacking in theoretical assumptions. Besides,it also leaves much room for the subsequent researchers to carry out their future re-visited study.
On commenting the new book Punnery and Regional Religious Rituals in Ninghua County,this review,on the one hand,highlights the two aspects possessed by the book: one is community research,the other being religious rituals; on the other hand,it points out one deadly weakness hidden in the book,that it is,lacking in theoretical assumptions. Besides,it also leaves much room for the subsequent researchers to carry out their future re-visited study.
引文
[1]钟晋兰.宁化县的普庵教与地方宗教仪式[M].北京:社会科学文献出版社,2017.
[2]李恩江,贾玉民.文白对照《说文解字》译述[M].郑州:中原农民出版社,2002.
[3]爱弥尔·涂尔干.宗教生活的基本形式[M].渠东,汲喆,译.北京:商务印书馆,2011.
[4]马克思·韦伯.新教伦理与资本主义精神[M].于晓,陈维刚,译.北京:三联书店,1987.
[5]马克思·韦伯.中国的宗教:儒教与道教[M].康乐,简惠美,译.桂林:广西大学出版社,2010.
[6]埃米尔·涂尔干.社会分工论[M].渠东,译.北京:生活·读书·新知三联书社,2000.
[7]莫里斯·弗里德曼.中国东南的宗族组织[M].刘晓春,译.上海:上海人民出版社,2000.
[8]许琅光.祖荫下:中国农村的亲属,人格与社会流动[M].王芃、徐隆德,译.台北:南天书局,2001.
[9]施坚雅.中国农村的市场与社会结构[M].史建云,徐秀丽,译.北京:中国社会科学出版社,1998.
[10]Leach,E.R.Political Systems of Highland Burma:A Study of Kachin Social Structure[M].London:The Athlone Press,1954.
[11]Friedman,J.Tribes,States,and Transformation[A].Marxist Analyses and Social Anthropology[M].London:Malaby Press,1975:161-202
[12]Douglas,M.D.Natural Symbols[M].New York:Vintage,1973.
[13]维克多·特纳.仪式过程:结构与反结构[M].黄剑波,柳傅赞,译.北京:中国人民大学出版社,2006.
[14]詹姆斯·克利福德,乔治·E.马库斯.写文化:民族志的诗学与政治学[M]高丙中,等译.北京:商务印书馆,2006.
[15]许韶明.民族志的重访:三个个案的启示[G].民族学刊(第八辑),昆明:云南出版集团公司,云南人民出版社,2011:235-242.
[2]李恩江,贾玉民.文白对照《说文解字》译述[M].郑州:中原农民出版社,2002.
[3]爱弥尔·涂尔干.宗教生活的基本形式[M].渠东,汲喆,译.北京:商务印书馆,2011.
[4]马克思·韦伯.新教伦理与资本主义精神[M].于晓,陈维刚,译.北京:三联书店,1987.
[5]马克思·韦伯.中国的宗教:儒教与道教[M].康乐,简惠美,译.桂林:广西大学出版社,2010.
[6]埃米尔·涂尔干.社会分工论[M].渠东,译.北京:生活·读书·新知三联书社,2000.
[7]莫里斯·弗里德曼.中国东南的宗族组织[M].刘晓春,译.上海:上海人民出版社,2000.
[8]许琅光.祖荫下:中国农村的亲属,人格与社会流动[M].王芃、徐隆德,译.台北:南天书局,2001.
[9]施坚雅.中国农村的市场与社会结构[M].史建云,徐秀丽,译.北京:中国社会科学出版社,1998.
[10]Leach,E.R.Political Systems of Highland Burma:A Study of Kachin Social Structure[M].London:The Athlone Press,1954.
[11]Friedman,J.Tribes,States,and Transformation[A].Marxist Analyses and Social Anthropology[M].London:Malaby Press,1975:161-202
[12]Douglas,M.D.Natural Symbols[M].New York:Vintage,1973.
[13]维克多·特纳.仪式过程:结构与反结构[M].黄剑波,柳傅赞,译.北京:中国人民大学出版社,2006.
[14]詹姆斯·克利福德,乔治·E.马库斯.写文化:民族志的诗学与政治学[M]高丙中,等译.北京:商务印书馆,2006.
[15]许韶明.民族志的重访:三个个案的启示[G].民族学刊(第八辑),昆明:云南出版集团公司,云南人民出版社,2011:235-242.