希腊罗马时期的文化交融——古埃及预言文学与魔法文学的流传
|
摘要
从古埃及预言文学与魔法文献在希腊罗马时期的演变和流传入手,可以讨论埃及宗教对后世的影响,考证救世主、末世论、天启论、天堂、末日审判等观念是如何在东西方文化交融的时代背景下产生和演变的,从而在古代地中海地区文化交融的历史经验中寻找其对现代社会的启示。
Based on the analysis of the development of prophetical and magical literature, this paper aims to discuss the influence of ancient Egyptian religion and the long-term debate on cultural integration in Hellenistic world. In addition, the paper also studies the origin and development of concepts, including Savior, Eschatology, Apocalypse, Paradise, Doomsday Judgment, etc., under the context of cultural integration between the East and the West, which helps to better understand the modern globalism.
Based on the analysis of the development of prophetical and magical literature, this paper aims to discuss the influence of ancient Egyptian religion and the long-term debate on cultural integration in Hellenistic world. In addition, the paper also studies the origin and development of concepts, including Savior, Eschatology, Apocalypse, Paradise, Doomsday Judgment, etc., under the context of cultural integration between the East and the West, which helps to better understand the modern globalism.
引文
[1] Brian P.Copenhavern,Hermetica:The Greek Corpus Hermeticum and the Latin Aseclepius in a New English Translation,with Notes and Introduction,London:Cambridge University Press,1992.
[2] M.Lichtheim,Ancient Egyptian Literature,vol.II,Berkeley:University of Californian Press,1976.
[3] Garth Fowden,The Egyptian Hermes:a Historical Approach to the Late Pagan Mind,Princeton:Princeton University Press,1986.
[4] G.H?lbl,A History of the Ptolemaic Empire,New York:Taylor & Francis,2001.
[5] J?rgen Podemann S?rensen,“Native Reaction to Foreign Rule and Culture in Religion Literature”,in Ethnicity in Hellenistic Egypt,Per Bilde,Troels Engberg-Pedersen,Lise Hannestad and Jan Zahle eds.,?rhus:Aarhus University Press,1992.
[6] Asclepius,The Perfect Discourse of Hermes Trismegistus,Clement Salaman,ed.& translate.,London,New Delhi,New York,Sydney:Duckworth,2007.
[7]John Baines:“Restricted Knowledge,Hierarchy,and Decorum:Modern Perceptions and Ancient Institutions,” Journal of the American Research Center in Egypt 27,1990.
[8] Kim Ryholt,“On the Contents and Nature of the Tebtunis Temple Library:A Status Report”,in S.Lippert and M.Schentuleit ed.,Tebtynis und Soknopaiu Nesos.Leben im r?merzeitlichen Fajum.Akten des Internationalen Symposions vom 11.Bis 13.Dezember 2003 in Sommerhausen bei Würzburg,Wiesbaden:Harrassowitz Verlag,2005.
[9] H.D.Betz,The Greek Magical Papyri,Chicago & London:The University of Chicago Press,1986.
[2] M.Lichtheim,Ancient Egyptian Literature,vol.II,Berkeley:University of Californian Press,1976.
[3] Garth Fowden,The Egyptian Hermes:a Historical Approach to the Late Pagan Mind,Princeton:Princeton University Press,1986.
[4] G.H?lbl,A History of the Ptolemaic Empire,New York:Taylor & Francis,2001.
[5] J?rgen Podemann S?rensen,“Native Reaction to Foreign Rule and Culture in Religion Literature”,in Ethnicity in Hellenistic Egypt,Per Bilde,Troels Engberg-Pedersen,Lise Hannestad and Jan Zahle eds.,?rhus:Aarhus University Press,1992.
[6] Asclepius,The Perfect Discourse of Hermes Trismegistus,Clement Salaman,ed.& translate.,London,New Delhi,New York,Sydney:Duckworth,2007.
[7]John Baines:“Restricted Knowledge,Hierarchy,and Decorum:Modern Perceptions and Ancient Institutions,” Journal of the American Research Center in Egypt 27,1990.
[8] Kim Ryholt,“On the Contents and Nature of the Tebtunis Temple Library:A Status Report”,in S.Lippert and M.Schentuleit ed.,Tebtynis und Soknopaiu Nesos.Leben im r?merzeitlichen Fajum.Akten des Internationalen Symposions vom 11.Bis 13.Dezember 2003 in Sommerhausen bei Würzburg,Wiesbaden:Harrassowitz Verlag,2005.
[9] H.D.Betz,The Greek Magical Papyri,Chicago & London:The University of Chicago Press,1986.