摘要
"五神"的概念最早见于《黄帝内经》,包括"神""魂""魄""意""志"。其中,"志"的出现频率仅次于"神",但对于"志"的英译研究非常有限,文章将探讨"志"的英译方法。界定"志"的内涵,分类梳理《黄帝内经》原文中所有涉及"志"的语篇,对比分析三个英语全译本中"情志"类"志"的英译。研究发现,三个译本中存在"志"的误译;同一译本相同含义的"志"译法不统一;三个译本"志"的英译差别大。翻译时应立足原文,保证翻译的准确;在同一译本或不同译本,尽量保持相同含义"志"的译文一致;对"志"的含义相同、句式相近的语篇,保证译文准确、保持译文语篇前后形式上的一致。
The concept of five spirits,"shen""hun""po""yi "and "zhi",is found in Huangdi Neijing. In the full text of HuangdiNeijing,the frequency of"zhi"is just less than that of"shen"among the five terms,yet the study on the connotation and translationof"zhi"is quite inadequate. This study aims at analyzing the English translation of"zhi". The authors firstly identified the connota-tion of five spirits,classified the meanings of"zhi"under different contexts,and then analyzed the English translation of one catego-ry—"qingzhi"in three English translation versions of Huangdi Neijing. There are some mistranslation of"zhi"due to misinterpreta-tion; the same"zhi"has been translated differently in one version; the same "zhi"has been translated differently among the threeversions. Correct translation of"zhi"should be based on accurate connotation and appropriate contexts of"zhi". For the same conno-tation"zhi",consistence should be kept in translation.
引文
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