处江湖之远与居庙堂之高——王符与范仲淹的忧患意识合论
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摘要
忧患意识是中国传统文化的精髓;王符与范仲淹分属不同的时代,其经历也不同,即或终身隐居处江湖之远,或一生仕宦居庙堂之高。但他们都饱受中国文化的熏陶,均以强烈的忧患意识思考国计民生,寻找解决社会危机、推进社会发展的路径,具体反映在忧道、忧国、忧民、忧边、忧贤等诸多方面。
Suffering consciousness is the essence of Chinese traditional culture. Wang Fu and Fan Zhongyan belonged to different ages and have different experiences. Whether they work in the court or not,Chinese culture had great influence on them. Throughout their life,they made their effort to develop the national economy and people's livelihood. Meanwhile,they tried their best to find out the path to end social crisis and promote social development,which was shown in the concern of principle,nation,people,border and personages.
Suffering consciousness is the essence of Chinese traditional culture. Wang Fu and Fan Zhongyan belonged to different ages and have different experiences. Whether they work in the court or not,Chinese culture had great influence on them. Throughout their life,they made their effort to develop the national economy and people's livelihood. Meanwhile,they tried their best to find out the path to end social crisis and promote social development,which was shown in the concern of principle,nation,people,border and personages.
引文
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[2]李勇先,王蓉贵点校.范仲淹全集[M].成都:四川大学出版社,2007:491,501,510,187-188,23,211,941,156,156,157,251,419,281,204,58,425,21,24,152,261,20,62,542,255,413,165,255,521,195,237,1191,495,153,482,531,423,333.
[3]方健.范仲淹评传[M].南京:南京大学出版社,2001:306.
[4]黎靖德.朱子语类[M].北京:中华书局,1986:3086,3089-3090.
[5]脱脱.宋史[M].北京:中华书局,1959:10268,10268,10268,10276,10270,10270.
[6]刘文英.评王符的交际论[J].甘肃社会科学,1991(1):36.
[7]余英时.朱熹的历史世界[M].北京:三联书店,2011:210.
[8]司马光.资治通鉴[M].北京:中华书局,1964:1587.
[9]李焘.续资治通鉴长编[M].北京:中华书局,2004:3202,3203,3203.
[10]王符著,汪继培笺,彭铎校正.潜夫论笺校正[M].北京:中华书局,1985:484.
[11]刘文英.王符评传[M].南京:南京大学出版社,1993:26.
[12]范晔.后汉书[M].北京:中华书局,1965:2755.
[13]李英田.论我国传统文化中的忧患意识及其价值的永恒性[J].理论与现代化,2004(2):47,44.
[14]程俊英.诗经译注[M].上海:上海古籍出版社,1985:121.
[15]王夫之.宋论[M].北京:中华书局,1964:93,95-96.