瑶族刑事习惯法与制定法的冲突与对接
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摘要
瑶族刑事习惯法对于解决纠纷、维护社会秩序稳定起着很大的作用。但也应该看到传统瑶族刑事习惯法中某些观念与中国当前刑事制定法理论与实践存在部分脱节和冲突。建议因势利导,合理扬弃,通过改造与合理利用瑶族刑事习惯法中的积极因素,弥补国家刑事制定法的不足,同时应该强化国家刑事司法效用,摒弃瑶族刑事习惯法落后糟粕之处,使之与刑事制定法互相对接,相互融合。
The criminal common law of Yao ethnic group plays an important role in settling disputes and maintaining social order and stability.However,it is also necessary to see that some of the concepts in traditional criminal common law of the Yao people are not relevant to or in accordance with the current theory and practice of criminal statutory law in China.This paper suggests that we should consider the practical situation,reasonably change its backwardness and make up for the deficiency of China's criminal statutory law through transforming and reconstructing the positive elements in the criminal common law of Yao people.At the same time,it is necessary to strengthen the effectiveness of China's criminal judicature and abandon the dregs in the criminal common law of Yao people,so as to make it dock and integrate with the criminal statutory law.
The criminal common law of Yao ethnic group plays an important role in settling disputes and maintaining social order and stability.However,it is also necessary to see that some of the concepts in traditional criminal common law of the Yao people are not relevant to or in accordance with the current theory and practice of criminal statutory law in China.This paper suggests that we should consider the practical situation,reasonably change its backwardness and make up for the deficiency of China's criminal statutory law through transforming and reconstructing the positive elements in the criminal common law of Yao people.At the same time,it is necessary to strengthen the effectiveness of China's criminal judicature and abandon the dregs in the criminal common law of Yao people,so as to make it dock and integrate with the criminal statutory law.
引文
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[11]蒋超,陈如,王淑梅.少数民族习惯法与制定法间的调适——以广西金秀瑶族自治县实地调查为基础[J].长沙铁道学院学报(社会科学版),2008(2).
[12]高其才.地方政府与习惯法的当代弘扬、传承——以广西壮族自治区金秀瑶族自治县为考察对象[J].创新,2015(5).
[13]高其才.传承和弘扬:瑶族习惯法在人民调解中的运用——以广西金秀一起相邻排水纠纷的调解为例[J].北京航空航天大学学报(社会科学版),2012(2).
[14]黄小筝.现代法治叙事中的习惯法文化——以广西金秀瑶族石牌制为例[J].社会科学家,2014(7).
[15]王飞,吴大华.论少数民族习惯法的自主发展与人权保障——文化多元视角[J].广西民族大学学报(哲学社会科学版),2010(2).
[2]高其才,罗昶.瑶族固有习惯法的现代价值——以《大瑶山团结公约》的议订为考察对象[J].人民论坛,2011(6).
[3]周世中,刘琳.瑶族新石牌与大瑶山社会主义和谐社会的建立——黔桂瑶族侗族习惯法系列调研之一[J].广西民族研究,2007(1).
[4]莫金山.近年来发现的两件瑶族石牌习惯法考释[J].广西民族研究.2002(02).
[5]刘坚.瑶族习惯法——石牌律研究的回顾与思考[J].广西民族研究,2012(4).
[6]高其才.瑶族刑事处罚习惯法初探[J].山东大学学报(哲学社会科学版),2007(4).
[7]谭芬.瑶族习惯法在刑事司法中的适用研究——以恭城瑶族自治县为例[D].桂林:广西师范大学,2013.
[8]谢康玮.江华瑶族习惯法及其与纠纷解决研究[D].桂林:广西师范大学,2014.
[9]周世中.广西瑶族习惯法和瑶族聚居地和谐社会的建设[M].广西:广西师范大学出版社,2013.
[10]吕大吉,何耀华.中国各民族原始宗教资料集成.瑶族卷[M].北京:中国社会科学出版社,1998.
[11]蒋超,陈如,王淑梅.少数民族习惯法与制定法间的调适——以广西金秀瑶族自治县实地调查为基础[J].长沙铁道学院学报(社会科学版),2008(2).
[12]高其才.地方政府与习惯法的当代弘扬、传承——以广西壮族自治区金秀瑶族自治县为考察对象[J].创新,2015(5).
[13]高其才.传承和弘扬:瑶族习惯法在人民调解中的运用——以广西金秀一起相邻排水纠纷的调解为例[J].北京航空航天大学学报(社会科学版),2012(2).
[14]黄小筝.现代法治叙事中的习惯法文化——以广西金秀瑶族石牌制为例[J].社会科学家,2014(7).
[15]王飞,吴大华.论少数民族习惯法的自主发展与人权保障——文化多元视角[J].广西民族大学学报(哲学社会科学版),2010(2).