形态共鸣视域下集体潜意识新维度与方法论价值
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摘要
本论文主张在人类漫长的遗传进化过程中,形态共鸣通过形态形成场积累不同的行为习惯和文化习俗,并深入根植于人类的集体潜意识。人的意识通过形态场能动地作用于外部世界。形态共鸣不仅影响人类的意识和潜意识,乃至生活事件,在生物界也发挥着巨大的作用。从一定意义上讲,形态共鸣理论也会引领心理学范式发生变革,拓展心理学边界,理解心理学观,更新心理学研究方式,提升心理学方法论研究生态学效度。
This paper argues that during the long evolutionary process of human beings, morphological resonance accumulates different behavioral habits and cultural practices through morphogenetic fields and is deeply rooted in the collective subconsciousness of human beings. Human consciousness can act on the outside world through the form field. Morphological resonance not only affects human consciousness and subconsciousness, but also life events. It also plays a huge role in the biological world. In a certain sense, morphological resonance theory may also lead to a change in the paradigm of psychology, expanding its boundary, understanding its concepts, updating its research methods, and improving the ecological effect of its methodological` research.
This paper argues that during the long evolutionary process of human beings, morphological resonance accumulates different behavioral habits and cultural practices through morphogenetic fields and is deeply rooted in the collective subconsciousness of human beings. Human consciousness can act on the outside world through the form field. Morphological resonance not only affects human consciousness and subconsciousness, but also life events. It also plays a huge role in the biological world. In a certain sense, morphological resonance theory may also lead to a change in the paradigm of psychology, expanding its boundary, understanding its concepts, updating its research methods, and improving the ecological effect of its methodological` research.
引文
[1]http://www.sheldrake[EB/OL].org/glossary/2017-10-11.
[2]Jung,C.G.,Adler,G.,Hull,R.F.C.The Archetypes and the Collective Unconscious[M].Princeton:Princeton University Press,1997.
[3]申荷永:荣格与分析心理学[M].广州:广东高等教育出版社,2004.
[4]任恢忠:物质意识场-非生命世界、生命世界、人类世界存在的哲学沉思[M].上海:上海学林出版社,1999.
[5]曾向阳:当代意识科学导论[M].长沙:东南大学出版社,2003.
[6]http://www.sheldrake[EB/OL].org/experiments/pets/.2017-10-11.
[7]孟维杰:心理学文化品性[M].哈尔滨:黑龙江大学出版社,2007.
[8]王身佩:科学的心理学观[J].自然辩证法研究,1996,12(11):56-58.
[9]孟维杰:心理学与文化精神论纲[M].北京:中国社会科学出版社,2011.
[10]葛鲁嘉、陈若莉.当代心理学发展的文化学转向[J].吉林大学社会科学学报,1999,(5):79-87.
[11]Sheldrake,R.Seven Experiments That Could Change the World[J].Notice Science Review,2014,2(2):93-99.
[2]Jung,C.G.,Adler,G.,Hull,R.F.C.The Archetypes and the Collective Unconscious[M].Princeton:Princeton University Press,1997.
[3]申荷永:荣格与分析心理学[M].广州:广东高等教育出版社,2004.
[4]任恢忠:物质意识场-非生命世界、生命世界、人类世界存在的哲学沉思[M].上海:上海学林出版社,1999.
[5]曾向阳:当代意识科学导论[M].长沙:东南大学出版社,2003.
[6]http://www.sheldrake[EB/OL].org/experiments/pets/.2017-10-11.
[7]孟维杰:心理学文化品性[M].哈尔滨:黑龙江大学出版社,2007.
[8]王身佩:科学的心理学观[J].自然辩证法研究,1996,12(11):56-58.
[9]孟维杰:心理学与文化精神论纲[M].北京:中国社会科学出版社,2011.
[10]葛鲁嘉、陈若莉.当代心理学发展的文化学转向[J].吉林大学社会科学学报,1999,(5):79-87.
[11]Sheldrake,R.Seven Experiments That Could Change the World[J].Notice Science Review,2014,2(2):93-99.