从梦境看陀思妥耶夫斯基的“三位一体”观——窥见梦境中的“他者”
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摘要
梦境是俄国著名作家陀思妥耶夫斯基现实主义叙事手法之一,也是陀氏作品现代主义的一个表征。在其代表作《罪与罚》《卡拉马佐夫兄弟》中,陀氏通过梦境中"他者"维度的变化,揭示了梦境所代表的不同的象征内涵,同时也标示着作家关于个人主体、文化革新、俄国社会历史发展"三位一体"的深刻洞见,彰显了作家对19世纪俄国历史乃至整个人类社会发展的深切关注。
"Dream"is one of the realist narrative techniques of Russian famous writer Dostoevsky(hereinafter referred to as"Tuo"),and also a representation of modernist works of Tuo's works.In his masterpiece Crime and punishment,The brothers Karamazov,Tuo through the dream of"other"dimension changes,revealing the different symbolic connotation of dreams,but also marked the profound insight that the individual subject,culture Innovation,Russian social and historical development is the"Trinity",highlighting the deep concern of writer at the 19 th century Russian history and the whole human society development.
"Dream"is one of the realist narrative techniques of Russian famous writer Dostoevsky(hereinafter referred to as"Tuo"),and also a representation of modernist works of Tuo's works.In his masterpiece Crime and punishment,The brothers Karamazov,Tuo through the dream of"other"dimension changes,revealing the different symbolic connotation of dreams,but also marked the profound insight that the individual subject,culture Innovation,Russian social and historical development is the"Trinity",highlighting the deep concern of writer at the 19 th century Russian history and the whole human society development.
引文
[1]陀思妥耶夫斯基.陀思妥耶夫斯基书信选[M].冯增义,徐振业,译.北京:人民文学出版社,1993.
[2]刘亚丁.文化试错的民族寓言:《罪与罚》的一种解读[J].外国文学研究,2008(5):2.
[3]多米尼克·阿尔邦.陀思妥耶夫斯基[M].解薇,刘成富,译.上海:上海人民出版社,2008.
[4]杨芳.仰望天空:陀思妥耶夫斯基的历史观[M].广州:中山大学出版社,2007.
[5]黄汉平.拉康与后现代文化批评[M].北京:中国社会科学出版社,2006.
[6]陀思妥耶夫斯基.陀思妥耶夫斯基散文选[M].刘季星,李鸿简,译.天津:百花文艺出版社,1997.
[7]陀思妥耶夫斯基.罪与罚[M].非琴,译.南京:译林出版社,1999.
[8]陀思妥耶夫斯基.卡拉马佐夫兄弟[M].臧仲伦,译.南京:译林出版社,2001.
[9]甄静.论陀思妥耶夫斯基小说中的罪之梦幻[D].石家庄:河北师范大学,2009.
[10]В В Розанов.О лисательс твеилисателях[M].М.:Реслублика,1995:214.
[11]马克思,恩格斯.马克思恩格斯全集:第42卷[M].北京:人民出版社,1979.
[12]В В Розанов.Легендао Велико минквизитореФ.М.Достоевского[M].М.:Республика,1996:590.
[2]刘亚丁.文化试错的民族寓言:《罪与罚》的一种解读[J].外国文学研究,2008(5):2.
[3]多米尼克·阿尔邦.陀思妥耶夫斯基[M].解薇,刘成富,译.上海:上海人民出版社,2008.
[4]杨芳.仰望天空:陀思妥耶夫斯基的历史观[M].广州:中山大学出版社,2007.
[5]黄汉平.拉康与后现代文化批评[M].北京:中国社会科学出版社,2006.
[6]陀思妥耶夫斯基.陀思妥耶夫斯基散文选[M].刘季星,李鸿简,译.天津:百花文艺出版社,1997.
[7]陀思妥耶夫斯基.罪与罚[M].非琴,译.南京:译林出版社,1999.
[8]陀思妥耶夫斯基.卡拉马佐夫兄弟[M].臧仲伦,译.南京:译林出版社,2001.
[9]甄静.论陀思妥耶夫斯基小说中的罪之梦幻[D].石家庄:河北师范大学,2009.
[10]В В Розанов.О лисательс твеилисателях[M].М.:Реслублика,1995:214.
[11]马克思,恩格斯.马克思恩格斯全集:第42卷[M].北京:人民出版社,1979.
[12]В В Розанов.Легендао Велико минквизитореФ.М.Достоевского[M].М.:Республика,1996:590.