东南亚闽侨民俗与文化空间拓展研究——以厦门“中华老字号”淘化大同为例
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摘要
东南亚闽侨创立厦门老字号"淘化大同"食品生产企业,在国内与国际发展道路不同。自近代"淘化大同"实施全球化发展,将传统文化因素参与市场配置,实现闽南传统习俗在不同社会和地理空间的迁移,历史上闽侨的商业网络把中国与丝路沿线国家和地区串联成一个休戚与共的文化空间,东南亚闽侨民俗与文化空间拓展研究,对推动实现21世纪中国与新海丝干线国家和地区的共同发展和繁荣,具有现实意义。
Xiamen Taohua Datong Food Co.Ltd was founded by an oversea Fujian immigrant in Southeast Asia.As a time-honored brand,it has undergone different periods of development in the domestic and overseas market.Since the 20 th century,Taohua Datong has been aiming at a global market and allocating the market accordingly in view of the traditional culture.It has succeeded in transiting the traditional customs of South Fujian area to different societies and geographical areas.The business network of overseas Fujian immigrants has been conducive to connecting all the countries and areas along the silk road together as an interdependent cultural space.It is of great realistic significance to conduct studies on the folklore of overseas Fujian immigrants in Southeast Asia and the expansion of cultural space,which will help to achieve the common prosperity of China and all the countries and areas along the eastern maritime Silk Roads in the 21 st century.
Xiamen Taohua Datong Food Co.Ltd was founded by an oversea Fujian immigrant in Southeast Asia.As a time-honored brand,it has undergone different periods of development in the domestic and overseas market.Since the 20 th century,Taohua Datong has been aiming at a global market and allocating the market accordingly in view of the traditional culture.It has succeeded in transiting the traditional customs of South Fujian area to different societies and geographical areas.The business network of overseas Fujian immigrants has been conducive to connecting all the countries and areas along the silk road together as an interdependent cultural space.It is of great realistic significance to conduct studies on the folklore of overseas Fujian immigrants in Southeast Asia and the expansion of cultural space,which will help to achieve the common prosperity of China and all the countries and areas along the eastern maritime Silk Roads in the 21 st century.
引文
[1]费孝通.对文化的历史性和社会性思考[J].思想战线,2004(2):1-6.
[2]林金枝.近代华侨投资国内企业的几个问题[J].近代史研究,1980(1):199-230.
[3]吴雅纯.厦门大观[M].出版地不详,新绿书店经销,1947:102-104.
[4]欧荔.闽台传统饮食民俗资源调查[M].厦门:厦门大学出版社,2013:5-7.
[5]陈衍德.菲律宾华人在中华文化传播中扮演的角色:以菲华人士及归侨侨眷访谈录为主要研究材料[J].海交史研究,2012(2):48-64.
[6]庄国土.论17—19世纪闽南海商主导海外华商网络的原因[J].东南学术,2001(3):64-73.
[7]李秋香等.闽台传统居住建筑及习俗文化遗产资源调查[M].厦门:厦门大学出版社,2013(11):11-12.
[8]RobertMYoung.MentalSpace.ProcessPress,London,1994.
[9]B.P.P:Reportfromthe Select Committeeofthe Lordson Foregn Trade,Tradewith EastIndiesand China,1821:294-295.
(1)费孝通在1993年7月14日印度新德里“英迪拉·甘地国际学术讨论会”发言,“美好社会”是群体生活不可缺少的意念。它表现为如神话、传说、祖训、宗教、哲学和学说等多种形式价值信念。美好社会指人类大小各种群体是可以各自保持其价值体系而和其他群体建立和平互利的经济关系。
(1)据1892-1901年厦门海关十年报告中记载,此时“外国人的住宅遍布岛上”。据中国科学院近代史研究所近代史资料编辑组编纂的《近代史资料》(1962)记载的史料,英德两国共同修建了覆盖全岛的道路系统,并策划“鼓浪屿道路墓地基金委员会”。随后日本于1899年提出在鼓浪屿燕尾山至五个牌划定“专管租界”,美国亦提出划定“专管租界”的要求,并策划“公界”。
(2)厦门档案局(馆).厦门“中华老字号”之淘化大同,http://www.da.xm.gov.cn/wszt/ldjy/shjy/466462.shtml
[2]林金枝.近代华侨投资国内企业的几个问题[J].近代史研究,1980(1):199-230.
[3]吴雅纯.厦门大观[M].出版地不详,新绿书店经销,1947:102-104.
[4]欧荔.闽台传统饮食民俗资源调查[M].厦门:厦门大学出版社,2013:5-7.
[5]陈衍德.菲律宾华人在中华文化传播中扮演的角色:以菲华人士及归侨侨眷访谈录为主要研究材料[J].海交史研究,2012(2):48-64.
[6]庄国土.论17—19世纪闽南海商主导海外华商网络的原因[J].东南学术,2001(3):64-73.
[7]李秋香等.闽台传统居住建筑及习俗文化遗产资源调查[M].厦门:厦门大学出版社,2013(11):11-12.
[8]RobertMYoung.MentalSpace.ProcessPress,London,1994.
[9]B.P.P:Reportfromthe Select Committeeofthe Lordson Foregn Trade,Tradewith EastIndiesand China,1821:294-295.
(1)费孝通在1993年7月14日印度新德里“英迪拉·甘地国际学术讨论会”发言,“美好社会”是群体生活不可缺少的意念。它表现为如神话、传说、祖训、宗教、哲学和学说等多种形式价值信念。美好社会指人类大小各种群体是可以各自保持其价值体系而和其他群体建立和平互利的经济关系。
(1)据1892-1901年厦门海关十年报告中记载,此时“外国人的住宅遍布岛上”。据中国科学院近代史研究所近代史资料编辑组编纂的《近代史资料》(1962)记载的史料,英德两国共同修建了覆盖全岛的道路系统,并策划“鼓浪屿道路墓地基金委员会”。随后日本于1899年提出在鼓浪屿燕尾山至五个牌划定“专管租界”,美国亦提出划定“专管租界”的要求,并策划“公界”。
(2)厦门档案局(馆).厦门“中华老字号”之淘化大同,http://www.da.xm.gov.cn/wszt/ldjy/shjy/466462.shtml