论中国诗歌中“儿童观”的发展与嬗变
|
摘要
经历了古代的"无视儿童""没有儿童"的儿童观,晚清成人社会几乎无异的形成社会儿童作为"民族未来拯救者"符号的儿童观,现代的"儿童本位"观伴随着"五四"新文化运动的到来得以确立。儿童以其作为人类生命初始阶段独立个体的姿态,第一次同时作为社会的人和独立个体的人被成人社会所发现和认同"。儿童观"作为时代思想精神的内核之一,必然会渗透到成人社会的各种领域,其中作为文学领域重要领地的诗歌就深刻地反映着中国"儿童观"的发展与嬗变。
Experienced the ancient concept of "ignoring children" and "no children";the concept of children in the late Qing Dynasty was almost simply regarding children as the symbol of "national future saver",just like adults. The modern concept of "child orientation" was finally established with the coming of the "May Fourth" New Culture Movement.As an independent individual in the initial stage of human life, children, for the first time, had been discovered and recognized by adult society as both a social person and an independent individual. As one of the core of the spirit of the times, the concept of children inevitably permeated into various fields of adult society. Poetry, as an important territory in the field of literature, deeply reflected the development and evolution of China's concept of children.
Experienced the ancient concept of "ignoring children" and "no children";the concept of children in the late Qing Dynasty was almost simply regarding children as the symbol of "national future saver",just like adults. The modern concept of "child orientation" was finally established with the coming of the "May Fourth" New Culture Movement.As an independent individual in the initial stage of human life, children, for the first time, had been discovered and recognized by adult society as both a social person and an independent individual. As one of the core of the spirit of the times, the concept of children inevitably permeated into various fields of adult society. Poetry, as an important territory in the field of literature, deeply reflected the development and evolution of China's concept of children.
引文
[1]王泉根.周作人与儿童文学[M].杭州:浙江少年儿童出版社,1985.
[2](明)李贽.焚书·续焚书[M].长沙:岳麓书社,1990:97.
[3]谭嗣同.仁学——走出不仁的中世纪[M].郑州:中州古籍出版社,1998.
[4]梁启超.梁启超选集[M].上海:上海人民出版社,1984:127.
[5]梁启超.饮冰室诗话[M].北京:人民文学出版社,1959:58.
[6]梁启超.新民说[M].郑州:中州古籍出版社,1998:182.
[7]鲁迅.鲁迅全集(第一卷)[M].北京:人民文学出版社,1981:211-212.
[8]郁达夫.中国新文学大系·散文二集·导言[M].上海:良友图书印刷公司,1935:5.
[9]王晓明.二十世纪中国文学史论(第一卷)[M].上海:东方出版中心,1997:328.
[10]钱理群.周作人论[M].上海:上海人民出版社,1991:147.
[11]《新青年》第四卷(第一号至第六号)[G].北京:人民出版社,1954:424.
[12]《新青年》第六卷(第一号至第六号)[G].北京:人民出版社,1954.
[13]《新青年》第八卷(第一号至第六号)[G].北京:人民出版社影印,1954.
[14]茅盾.中国新文学大系·小说一集[M].上海:良友图书印刷公司,1935:24.
[2](明)李贽.焚书·续焚书[M].长沙:岳麓书社,1990:97.
[3]谭嗣同.仁学——走出不仁的中世纪[M].郑州:中州古籍出版社,1998.
[4]梁启超.梁启超选集[M].上海:上海人民出版社,1984:127.
[5]梁启超.饮冰室诗话[M].北京:人民文学出版社,1959:58.
[6]梁启超.新民说[M].郑州:中州古籍出版社,1998:182.
[7]鲁迅.鲁迅全集(第一卷)[M].北京:人民文学出版社,1981:211-212.
[8]郁达夫.中国新文学大系·散文二集·导言[M].上海:良友图书印刷公司,1935:5.
[9]王晓明.二十世纪中国文学史论(第一卷)[M].上海:东方出版中心,1997:328.
[10]钱理群.周作人论[M].上海:上海人民出版社,1991:147.
[11]《新青年》第四卷(第一号至第六号)[G].北京:人民出版社,1954:424.
[12]《新青年》第六卷(第一号至第六号)[G].北京:人民出版社,1954.
[13]《新青年》第八卷(第一号至第六号)[G].北京:人民出版社影印,1954.
[14]茅盾.中国新文学大系·小说一集[M].上海:良友图书印刷公司,1935:24.