探析室内绿化设计中禅宗思想的运用
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摘要
改革开放以来,城市建筑建设发展迅速,但大多数的建筑室内空间只考虑到了人们的使用功能,而缺乏对于人们情感的关注,使得人与自然隔离。随着国外室内绿化概念的传入,室内绿化设计开始运用于各种空间。但简单的绿化并不能对人们内心深处的情感作何改变,生活压力的加剧,也使得现代人的身心受到严重压迫,这就需要在室内绿化上赋予深厚的情感与精神寄托。禅宗思想作为我国文化上浓厚的一笔,宣扬的是亲近自然,平等朴素的价值观。本文通过对禅宗思想的解析,使其用于室内绿化设计中,通过室内绿化让人们感受到禅意,并起到对民族文化的宣扬。
Since the reform and opening up, urban construction has developed rapidly. However, most of the interior space only takes into account the use functions, but lacks emotional attention, making people and nature isolated. With the introduction of the concept of indoor greening abroad, indoor greening design begin to be used in various spaces. However, simple greening can not change people's inner feelings. The intensification of life pressure makes modern people's body and mind seriously oppressed, which requires deep emotional and spiritual sustenance on indoor greening. As a strong culture in China, Zen advocates the values of being close to nature, equality and simplicity. Through the analysis of Zen thought, this paper applies it in interior greening design. The Zen Thought in interior greening can make people feel the Zen, and promote the national culture.
Since the reform and opening up, urban construction has developed rapidly. However, most of the interior space only takes into account the use functions, but lacks emotional attention, making people and nature isolated. With the introduction of the concept of indoor greening abroad, indoor greening design begin to be used in various spaces. However, simple greening can not change people's inner feelings. The intensification of life pressure makes modern people's body and mind seriously oppressed, which requires deep emotional and spiritual sustenance on indoor greening. As a strong culture in China, Zen advocates the values of being close to nature, equality and simplicity. Through the analysis of Zen thought, this paper applies it in interior greening design. The Zen Thought in interior greening can make people feel the Zen, and promote the national culture.
引文
[1]梁念龙.禅宗美学思想在现代室内设计中的应用研究[D].长春:吉林建筑大学,2014.
[2]李茜.生态景观视角下室内绿化应用研究[D].长春:东北师范大学,2016.
[3]宋新明,郭潇,唐建.现代室内绿化的作用与布置[J].建筑与文化,2017,(02):126-127.
[4]方立天.禅宗精神──禅宗思想的核心、本质及特点[J].哲学研究,1995,(03):66-70.
[5]刘遨洋,杨毅,刘敬东.论室内设计中的功能与形式[J].家具与室内装饰,2016,(10):72-73.
[6]付璟,邓莉文.禅宗美学意境在香器设计中的表现研究——以“弗居”产品为例[J].家具与室内装饰,2017,(02):52-53.
[7]徐文,江其珊.绿色设计理念在室内设计中的应用研究[J].家具与室内装饰,2016,(12):16-17.
[8]刘雅迪.浅谈室内设计中的虚实效果[J].美术教育研究,2018,(11上):86-87.
[9]铃木大拙.禅与日本文化[M].南京:译林出版社,2017.
[10]枡野俊明.日本造园心得[M].北京:中国建筑工业出版社,2014.
[11]李若男,张浪.浅谈禅宗思想对枯山水庭园的影响[J].安徽农业大学学报(社会科学版),2006,(06):125-127
[12]王新宇.将家变成绿化森林——室内立体绿化分析[J].天津农林科技,2018(05):44-45.
[2]李茜.生态景观视角下室内绿化应用研究[D].长春:东北师范大学,2016.
[3]宋新明,郭潇,唐建.现代室内绿化的作用与布置[J].建筑与文化,2017,(02):126-127.
[4]方立天.禅宗精神──禅宗思想的核心、本质及特点[J].哲学研究,1995,(03):66-70.
[5]刘遨洋,杨毅,刘敬东.论室内设计中的功能与形式[J].家具与室内装饰,2016,(10):72-73.
[6]付璟,邓莉文.禅宗美学意境在香器设计中的表现研究——以“弗居”产品为例[J].家具与室内装饰,2017,(02):52-53.
[7]徐文,江其珊.绿色设计理念在室内设计中的应用研究[J].家具与室内装饰,2016,(12):16-17.
[8]刘雅迪.浅谈室内设计中的虚实效果[J].美术教育研究,2018,(11上):86-87.
[9]铃木大拙.禅与日本文化[M].南京:译林出版社,2017.
[10]枡野俊明.日本造园心得[M].北京:中国建筑工业出版社,2014.
[11]李若男,张浪.浅谈禅宗思想对枯山水庭园的影响[J].安徽农业大学学报(社会科学版),2006,(06):125-127
[12]王新宇.将家变成绿化森林——室内立体绿化分析[J].天津农林科技,2018(05):44-45.