泉州民间信仰空间的规划管理策略研究
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摘要
从历史城市空间结构研究的角度,提出基于历史上泉州地方行政制度的"民间信仰空间"概念。通过历史地图转译法结合实证研究,分析这一特殊空间形成、瓦解的原因与发展趋势,揭示了铺镜宫庙与社区结构及道路街巷的关系,进而提出民间信仰空间的规划管理策略:一方面提出制定以保存历史城市空间格局为目标的民间信仰空间专项规划的建议;另一方面提供了建立以建筑保护利用为目标的宫庙建筑与传统民居管理地理信息系统的技术方法。
From the perspective of urban spatial structural resea rch, we bri ng forward the concept of "folk belief space" corresponding to the historical special local administrative system of Quanzhou. Then through historical map translation combining with empirical research, we analyze the causes of the formation and deconstruction of this special space as well as its developing trend, in order to reveal the relationship between Pujing temples, community structure and road system, thus we bring forward the planning management strategy: on the one hand, we put forward the proposal of making a subject planning for the folk belief space which aims at conserving the historical urban spatial pattern; on the other hand, we provide the technical means of building conservation and utilization based on the geographic information system for Pujing temples and traditional dwellings management.
From the perspective of urban spatial structural resea rch, we bri ng forward the concept of "folk belief space" corresponding to the historical special local administrative system of Quanzhou. Then through historical map translation combining with empirical research, we analyze the causes of the formation and deconstruction of this special space as well as its developing trend, in order to reveal the relationship between Pujing temples, community structure and road system, thus we bring forward the planning management strategy: on the one hand, we put forward the proposal of making a subject planning for the folk belief space which aims at conserving the historical urban spatial pattern; on the other hand, we provide the technical means of building conservation and utilization based on the geographic information system for Pujing temples and traditional dwellings management.
引文
[1]王铭铭.明清时期的区位、行政与地域崇拜[M].北京:中国人民大学出版社,2003.
[2]郑振满.神庙祭典与社区发展模式——莆田江口平原的例证[M].北京:生活·读书·新知三联书店,2009.
[3]林志森,张玉坤.基于社区再造的仪式空间研究[J].建筑学报,2011(2):1-4.
[4]孙丹妮.基于历史地图转译的泉州老城历史空间变迁及历史空间网络构建[D].南京:东南大学,2011:34-37
[5]陈饶,董卫.基于历史地图的城市历史环境保护研究——以当涂老城为例[J].现代城市研究,2014(2):64-71.
[6]胡明星,董卫.GIS技术在历史街区保护规划中的应用[J].建筑学报,2004(12):63-65.
(1)由于民间信仰不同程度上受到佛教、道教甚至印度教等多种宗教的影响,目前学界对于“民间信仰”的定义存在争论,本文采用的定义为流传于民间的,非制度化,非组织化的“神明、鬼魂、祖先、圣贤及天象”等崇拜的观念、行为习惯和相应的仪式。
(2)陈垂成,林胜利.泉州旧城铺境稽略[M].泉州:泉州市鲤城区地方志编纂委员会,1990。
(3)参见2008年福建省民族与宗教事务厅颁布《福建省民间信仰活动场所联系点管理工作实施意见》。
[2]郑振满.神庙祭典与社区发展模式——莆田江口平原的例证[M].北京:生活·读书·新知三联书店,2009.
[3]林志森,张玉坤.基于社区再造的仪式空间研究[J].建筑学报,2011(2):1-4.
[4]孙丹妮.基于历史地图转译的泉州老城历史空间变迁及历史空间网络构建[D].南京:东南大学,2011:34-37
[5]陈饶,董卫.基于历史地图的城市历史环境保护研究——以当涂老城为例[J].现代城市研究,2014(2):64-71.
[6]胡明星,董卫.GIS技术在历史街区保护规划中的应用[J].建筑学报,2004(12):63-65.
(1)由于民间信仰不同程度上受到佛教、道教甚至印度教等多种宗教的影响,目前学界对于“民间信仰”的定义存在争论,本文采用的定义为流传于民间的,非制度化,非组织化的“神明、鬼魂、祖先、圣贤及天象”等崇拜的观念、行为习惯和相应的仪式。
(2)陈垂成,林胜利.泉州旧城铺境稽略[M].泉州:泉州市鲤城区地方志编纂委员会,1990。
(3)参见2008年福建省民族与宗教事务厅颁布《福建省民间信仰活动场所联系点管理工作实施意见》。