摘要
第十九届明史国际学术研讨会暨首届明代屯堡国际学术研讨会的召开表明,在明代卫所与当代屯堡研究之间进行沟通与对话,将屯堡研究的视野从当代社会学、人类学纵深延及明清地方史地领域,是实现屯堡研究向屯堡学建构转变的内在要求。"屯堡"一词能较好指称卫所基层社会实践的普遍性及其影响的延续性,扩大"屯堡"外延的同时也使其内涵更加凝练。
The 19 th International Symposium on Ming History and the 1 st International Symposium on Tunpu Research show that extending the vision of Tunpu study from sociology,anthropology to the field of local history and geography in Ming and Qing Dynasties,there is internal requirements for realizing the transformation from Tunpu study to Tunpu studies on communication and dialogue between the Wei-so in Ming Dynasty and the Tunpu in contemporary.The term"Tunpu"can better refer to the universality of grass-roots social practice and the continuity of its influence,expand the extension of"Tunpu"while also making its connotation more concise.
引文
[1]孟凡松.制度设计与基层实践:打通卫所与屯堡研究路径的探索——第十九届明史国际学术研讨会暨首届屯堡研究国际学术研讨会在安顺召开[EB/OL].[2018-09-21](2019-04-07).中国社会科学网http://www.cssn.cn/lsx/zgs/201809/t20180921_4567560.shtml.
[2]中国明史学会,安顺学院屯堡文化研究中心.第十九届明史国际学术研讨会暨首届明代屯堡国际学术研讨会论文汇编[C].贵州安顺,2018.
[3]王绍欣.洪武二十五年山西军屯移民[Z].第十九届明史国际学术研讨会暨首届明代屯堡国际学术研讨会,贵州安顺,2018.
(1)本文所引述的诸篇论文除王绍欣《洪武二十五年山西军屯移民》外,余皆收入《第十九届明史国际学术研讨会暨首届明代屯堡国际学术研讨会论文汇编》(暂未公开出版)。