方东美“新儒学”思想研究——以形上学为中心
|
摘要
在中、西哲学比较中,方东美致力于阐发古代哲学形上学思想,揭示了中国哲学特有的生命观念、机体观念、价值观念。他始终突出儒学在中国哲学发展中的范导作用。通过凝练儒家形上学的两大特色、三大原则和四大要义,以及重建生命的形上学,他为中国哲学之转型寻获了理想路径。他虽非"新儒家",却是"新儒学"的推动者,其研究对重新审视儒学的问题意识与现代转化,具有重要的启示。
In the comparison of Chinese and western philosophy,Fang Dongmei is devoted to expounding the ancient metaphysics thought,revealing the unique life concept,organism idea and value idea of Chinese philosophy. He always emphasized the role of Confucianism in the development of Chinese philosophy. By condensing the two characteristics of Confucian metaphysics,three principles and four essentials,and reconstructing the metaphysics of life,he found the ideal path for the transformation of Chinese philosophy. Although he is not "Neo-Confucianism",he is the promoter of "Neo-Confucianism",whose research has important enlightenment to re-examine the problem consciousness and modern transformation of Confucianism.
In the comparison of Chinese and western philosophy,Fang Dongmei is devoted to expounding the ancient metaphysics thought,revealing the unique life concept,organism idea and value idea of Chinese philosophy. He always emphasized the role of Confucianism in the development of Chinese philosophy. By condensing the two characteristics of Confucian metaphysics,three principles and four essentials,and reconstructing the metaphysics of life,he found the ideal path for the transformation of Chinese philosophy. Although he is not "Neo-Confucianism",he is the promoter of "Neo-Confucianism",whose research has important enlightenment to re-examine the problem consciousness and modern transformation of Confucianism.
引文
[1] 方东美.中国哲学精神及其发展[M].北京:中华书局,2012.
[2] 方东美.华严宗哲学[M].台北:黎明文化事业股份有限公司,1998.
[3] 方东美.生生之德[M].北京:商务印书馆,2013.
[4] 方东美.原始儒家道家哲学[M].北京:中华书局,2012.
[5] 方东美.中国人生哲学[M].台北:黎明文化事业股份有限公司,1982.
[6] [美]史华慈.古代中国的思想世界[M].程钢译.南京:江苏人民出版社,2004.
[7] 方东美.新儒家哲学十八讲[M].台北:黎明文化事业股份有限公司,1983.
(1)李翔海教授对现代新儒家思想有详尽的梳理分析。但其总结现代新儒学的“一般理论特质”,与以此为根据可将某人归为新儒家,在笔者看来不具有理论必然性。参见李翔海《现代新儒学论要》,南开大学出版社2010年版,第1-17页。
(2)成中英先生亦认为方东美的哲学“以《易经》为基,以儒家为体,以道家为用,以西方哲学为法”。参见《方东美先生的哲学》,台北:幼狮文化事业公司1989年版,第78页。
[2] 方东美.华严宗哲学[M].台北:黎明文化事业股份有限公司,1998.
[3] 方东美.生生之德[M].北京:商务印书馆,2013.
[4] 方东美.原始儒家道家哲学[M].北京:中华书局,2012.
[5] 方东美.中国人生哲学[M].台北:黎明文化事业股份有限公司,1982.
[6] [美]史华慈.古代中国的思想世界[M].程钢译.南京:江苏人民出版社,2004.
[7] 方东美.新儒家哲学十八讲[M].台北:黎明文化事业股份有限公司,1983.
(1)李翔海教授对现代新儒家思想有详尽的梳理分析。但其总结现代新儒学的“一般理论特质”,与以此为根据可将某人归为新儒家,在笔者看来不具有理论必然性。参见李翔海《现代新儒学论要》,南开大学出版社2010年版,第1-17页。
(2)成中英先生亦认为方东美的哲学“以《易经》为基,以儒家为体,以道家为用,以西方哲学为法”。参见《方东美先生的哲学》,台北:幼狮文化事业公司1989年版,第78页。