摘要
哈贝马斯围绕"主体—主体"结构建立了人与人、人与自然和谐统一的文化批判理论。他坚守人本主义立场,强调社会关系中个体的主体性作用和主体间自由平等、合理的人际交往,提出了扬弃技术异化的思路,坚持人在全部价值体系起核心作用的观点。哈贝马斯"主体—主体"交往的合理性秩序,能够有效消除工具理性与价值理性之间存在的张力,为人类交往过程中的实际问题提供有效的理论参考。
Habermas builds a cultural critical theory of harmony between man and man,man and nature around the subject-subject structure. He adheres to the humanistic position,emphasizes the subjective role of individuals in social relations and free and equal inter-subjectivity,and reasonable interpersonal communication. He puts forward the idea of sublation of technological alienation and insists on the view that people play a central role in all value systems. The rational order of Habermas' s "subject-subject"communication can effectively eliminate the tension existing between instrumental rationality and value rationality,and provide an effective theoretical reference for practical problems in the process of human interaction.
引文
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