原点阐释:中国武术的“动起静归”
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摘要
在国家加强中华文化研究阐释和党决定带领人们回归传统的背景下,深度发掘中国传统文化的特色和风格,成为当今文化工作者的重要任务。在查阅文献资料的基础上,运用逻辑分析等研究方法,对中国武术的整个修炼过程进行研究。认为:中国武术的修炼是一个"动起静归"的过程,它与中华文化高度相关,对"静"有着同样的独特追求;中国武术通过"动"的练习追求着平静的内心,从心静开始自身的习武修身之路;追求着专注的态度,极强的专注能够使习练者抛开世俗杂念,集中所有精力进行武艺的修炼,从而获得中国武术的技术基础;追求着静悟的提升,不断在修炼量的基础上通过静悟达到质的变化,从而提升修炼的境界,逐渐阶及中国武术的最高境界;追求着不争的人生,以高超的武艺、高尚的人格持久守护自己恬静的人生。最后指出,习武者应找回生命、生存、生活中的静,回归习武求静的人生追求。
In the background of strengthening the study of Chinese culture and the Party's decision to lead the people back to the tradition,it has become an important task for today's cultural workers to deeply explore the characteristics and styles of Chinese traditional culture. On the basis of literature review and logical analysis,the article conducted an in-depth study of the whole process of Chinese Wushu. It is believed that the practice of Chinese Wushu is a process of moving back to the quiet. It is highly related to Chinese culture and has the same unique pursuit for quiet. Chinese martial arts pursue a calm heart through thepractice of moving,and begin its own way of practicing martial arts from quiet heart,pursuing a concentrated attitude and very strong concentration. Enough tomake the practitioners throw away secular miscellaneous thoughts and concentrate all their energies on Wushu skill practice,thus obtaining the technical basisof Chinese martial arts;pursuing the promotion of quiet enlightenment,and constantly achieving qualitative changes on the basis of the quantity of practice,thusimproving the realm of practice,the gradual order of the highest state of Chinese martial arts,and the pursuit of no one. The life of contention,with superbWushu skill and noble personality,will continue to protect their peaceful life. At last,it points out that martial arts people should find life,living,quiet life and return to the pursuit of quiet life from the Wushu.
In the background of strengthening the study of Chinese culture and the Party's decision to lead the people back to the tradition,it has become an important task for today's cultural workers to deeply explore the characteristics and styles of Chinese traditional culture. On the basis of literature review and logical analysis,the article conducted an in-depth study of the whole process of Chinese Wushu. It is believed that the practice of Chinese Wushu is a process of moving back to the quiet. It is highly related to Chinese culture and has the same unique pursuit for quiet. Chinese martial arts pursue a calm heart through thepractice of moving,and begin its own way of practicing martial arts from quiet heart,pursuing a concentrated attitude and very strong concentration. Enough tomake the practitioners throw away secular miscellaneous thoughts and concentrate all their energies on Wushu skill practice,thus obtaining the technical basisof Chinese martial arts;pursuing the promotion of quiet enlightenment,and constantly achieving qualitative changes on the basis of the quantity of practice,thusimproving the realm of practice,the gradual order of the highest state of Chinese martial arts,and the pursuit of no one. The life of contention,with superbWushu skill and noble personality,will continue to protect their peaceful life. At last,it points out that martial arts people should find life,living,quiet life and return to the pursuit of quiet life from the Wushu.
引文
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[3]曾国藩.挺经完整典藏本[M].潘爱平评注.长春:吉林文史出版社,2015:19.
[4]葛荣晋.中国哲学范畴史[M].黑龙江:黑龙江人民出版社,1987:131-132.
[5]超星.http://ss.chaoxing.com/search?sw=%E9%9D%99&x=0_669
[6]王岗,王柏利.中国武术发展:我是谁?依靠谁?为了谁?[J].天津体育学院学报,2014,29(4):319-325.
[7]王岗.中国武术技术要义[M].太原:山西科技出版社,2009.
[8]何冠军.淡泊宁静以养心[N].人民日报,2017-09-22(004).
[9]卢梭.论人类不平等的起源[M].北京:台海出版社,2017:37.
[10]南怀瑾.太极拳与静坐[M].上海:上海书店出版社,2014:65.
[11]唐韶军.生存·生活·生命:论武术教化三境界[D].上海:上海体育学院,2015.
[12]张仲勇.给自己留一些孤独时光[M].北京:中国华侨出版社,2016:25.
[13]罗智著.王阳明心学全书[M].北京:企业管理出版社,2014:113.
[14]李守培,郭玉成.传统武术技术体系的标准化及其对策研究[J].体育科学,2015,35(2):81-89.
[15]耿苏闽.四川省峨眉武术文化的传承路径研究[D].成都:成都体育学院,2013.
[16]李守培,郭玉成.中国传统武术身心伦理的文化形成[J].体育科学,2017,37(4):39-47.
[17]李守培,郭玉成.中国传统武术的人文思维研究[J].武汉体育学院学报,2015,49(2):52-57.
[18]全国体育院校教材委员会.武术理论基础[M].北京:人民体育出版社,1997:62.
[19]吴国明.静心中国上乘养性智慧[M].北京:时事出版社,2014:75.
[20]李玉瑾.老子《道德经》心印[M].北京:北京燕山出版社,2016:243.
[21]侯胜川.当代中国武术的生存空间——消费社会的逻辑视角[J].南京体育学院学报(社会科学版),2012,26(1):29-34.
[22]韦秀英.心静才能不浮躁[M].古吴轩出版社,2011,12:220.
[23]朱荣智.知止中国人的大智慧[M].合肥:安徽人民出版社,2014:67.
[24]王岗,吴松.中国武术:一种理想化的技击艺术[J].体育文化导刊,2007(2):21-23.
[25]楼宇烈.发扬传统文化的人文特色[N].人民政协报,2015-12-14(11).