《西游记》宝卷研究
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摘要
与《西游记》相关的民间宝卷保存了明清时期民间宗教信仰的遗迹。20世纪至今对西游宝卷的研究经过椎轮初始、缓慢发展、全面发展三个阶段,西游宝卷与书目的收集整理也从自在迈向自觉,从无序走向系统。文章收集整理四十余种与《西游记》相关的宝卷,从目录、卷册、年代、版本等角度进行梳理,以期概观西游宝卷现存状况。对西游宝卷除了文献、目录、宝卷本体研究外,更应重视宝卷文学性及与其他说唱文学样态的交互关系。
The spread of Journey to the West is closely related to folk Baojuan( precious scrolls). These folk Baojuan keep religion traces in the Ming and the Qing Dynasties. Journey to the West Baojuan went through three stages of development,the initial phase,slow development stage and flourishing stage. The collection and reorganization of books have become more conscious and systematic. From making a systematic study of its bibliography,contents,versions,creation periods,forty kinds of Baojuan related to Journey to the West Baojuan have been collected in this article to summarize its existing situation. Besides the research on its literature,catalog and text,the emphasis of research on Baojuanu should be placed on the relationship between Baojuan's literature and other talking and singing forms.
The spread of Journey to the West is closely related to folk Baojuan( precious scrolls). These folk Baojuan keep religion traces in the Ming and the Qing Dynasties. Journey to the West Baojuan went through three stages of development,the initial phase,slow development stage and flourishing stage. The collection and reorganization of books have become more conscious and systematic. From making a systematic study of its bibliography,contents,versions,creation periods,forty kinds of Baojuan related to Journey to the West Baojuan have been collected in this article to summarize its existing situation. Besides the research on its literature,catalog and text,the emphasis of research on Baojuanu should be placed on the relationship between Baojuan's literature and other talking and singing forms.
引文
[1]郑振铎.中国俗文学史[M].北京:商务印书馆,2005:563.
[2]刘荫柏.《西游记》与元明清宝卷[J].文献,1987(4):48-62.
[3]马西沙,韩秉方.中国民间宗教史[M].上海:上海人民出版社,1992:224.
[4]陈毓罴.新发现的两种《西游宝卷》考辨[J].中国文化,1996(1):48-58.
[5]车锡伦.中国宝卷的形成及其演唱形态[J].敦煌研究,2003(2):97-105.
[6]陈宏.《二郎宝卷》与小说《西游记》关系考[J].甘肃社会科学,2004(2):21-24.
[7]张灵.宝卷对小说的改编及其民间文学特征的彰显[J].文学评论,2012(2):209-271.
[8]陆泳超.关于《二郎宝卷》造经时间的辨正及相关问题[J].常熟理工学院学报,2018(6):1-4.
[9]刘荫柏.西游记研究资料[M].上海:上海古籍出版社,1990:436.
[10]李世瑜.宝卷综录[M].北京:中华书局,1961:1.
[11]张灵.民间宝卷与中国古代小说[D].上海:上海师范大学,2012:1.
[12]车瑞.多重文学形态下的“江流儿”故事演变考论[J].太原理工大学学报(社会科学版),2016(3):70-74.
(1)表1中整理的内容出自于车锡伦《中国宝卷总目》,中央研究院史语所《俗文学丛刊》,周燮藩、濮文起《中国宗教历史文献集成·民间宝卷》,马西沙《中华珍本宝卷》,张家港市委宣传部编《河阳宝卷》,段平《河西宝卷集粹》,王见川、林万传《明清民间宗教经卷文献》,王见川、车锡伦《明清民间宗教经卷文献续编》,刘荫柏《西游记研究资料》,朱一玄《西游记资料汇编》,王熙远《桂西民间秘密宗教》《佛曲十九种》等文献。笔者将以上文献中有记载的西游宝卷信息梳理分类,其中宝卷的版本与时间并非是一一对应关系。
[2]刘荫柏.《西游记》与元明清宝卷[J].文献,1987(4):48-62.
[3]马西沙,韩秉方.中国民间宗教史[M].上海:上海人民出版社,1992:224.
[4]陈毓罴.新发现的两种《西游宝卷》考辨[J].中国文化,1996(1):48-58.
[5]车锡伦.中国宝卷的形成及其演唱形态[J].敦煌研究,2003(2):97-105.
[6]陈宏.《二郎宝卷》与小说《西游记》关系考[J].甘肃社会科学,2004(2):21-24.
[7]张灵.宝卷对小说的改编及其民间文学特征的彰显[J].文学评论,2012(2):209-271.
[8]陆泳超.关于《二郎宝卷》造经时间的辨正及相关问题[J].常熟理工学院学报,2018(6):1-4.
[9]刘荫柏.西游记研究资料[M].上海:上海古籍出版社,1990:436.
[10]李世瑜.宝卷综录[M].北京:中华书局,1961:1.
[11]张灵.民间宝卷与中国古代小说[D].上海:上海师范大学,2012:1.
[12]车瑞.多重文学形态下的“江流儿”故事演变考论[J].太原理工大学学报(社会科学版),2016(3):70-74.
(1)表1中整理的内容出自于车锡伦《中国宝卷总目》,中央研究院史语所《俗文学丛刊》,周燮藩、濮文起《中国宗教历史文献集成·民间宝卷》,马西沙《中华珍本宝卷》,张家港市委宣传部编《河阳宝卷》,段平《河西宝卷集粹》,王见川、林万传《明清民间宗教经卷文献》,王见川、车锡伦《明清民间宗教经卷文献续编》,刘荫柏《西游记研究资料》,朱一玄《西游记资料汇编》,王熙远《桂西民间秘密宗教》《佛曲十九种》等文献。笔者将以上文献中有记载的西游宝卷信息梳理分类,其中宝卷的版本与时间并非是一一对应关系。