动之为风 律则为格:西论中化的中国文论主体性
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摘要
中国文学理论的中国风格见于西论中化,集中体现为中国文论的主体性,这是一个对西方理论进行中国文论主体转换的过程属性。西方理论的中国文论的接受之由在于"化","化"是主体性的消化与接受。"化"的主体性机制体现为三个方面,即阐释性接受、问题性求解及转化性批评,它们都具有中国文论的接受特征。"化"的主体性实现于中国文论的本体规定性,在文论本体规定上一直纠缠着三个问题,包括传统何估、传统何在与传统何用,纠缠的原因是如何运用中西方标准。形成中国文论本体规定性的三个要点是伦理本体、尚用价值以及经验体验思维。
The style of Chinese literary theory can be seen in the process of Sinicization of Western literary theorymainly embodied in the subjectivity of Chinese literary theory, which is a process of transforming the subjectivity of Chinese literary theory into that of Western theory. Western theory is introduced into China by means of "hua"(infusion), the digestion and acceptance of subjectivity. The subjectivity mechanism of "hua" is embodied in three aspects: interpretative acceptance, problem solving and transformative criticism,and they all indicate the acceptance of Chinese literature. The subjectivity of "hua" has been realized in the ontological stipulation of Chinese literary theory, which has been entangled with three issues, namely, the value, the essence and the use of tradition. The reason for the entanglement is how to apply Chinese and Western standards. The three key points of forming the ontological stipulation of Chinese literary theory are ethical ontology, practical value and empirical thinking.
The style of Chinese literary theory can be seen in the process of Sinicization of Western literary theorymainly embodied in the subjectivity of Chinese literary theory, which is a process of transforming the subjectivity of Chinese literary theory into that of Western theory. Western theory is introduced into China by means of "hua"(infusion), the digestion and acceptance of subjectivity. The subjectivity mechanism of "hua" is embodied in three aspects: interpretative acceptance, problem solving and transformative criticism,and they all indicate the acceptance of Chinese literature. The subjectivity of "hua" has been realized in the ontological stipulation of Chinese literary theory, which has been entangled with three issues, namely, the value, the essence and the use of tradition. The reason for the entanglement is how to apply Chinese and Western standards. The three key points of forming the ontological stipulation of Chinese literary theory are ethical ontology, practical value and empirical thinking.
引文
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(1)《广雅释诂》。
(2)空海:《文镜秘府论》南卷《论文意》。
[2][5][美]怀特海.思维方式[M].北京:商务印书馆,2004.4-5、8-9.
[3][英]瑞恰兹.论述的目的和语境的种类[A].赵毅衡.新批评文集[C].天津:百花文艺出版社,2001.331.
[4][美]威廉·K·维姆萨特.具体普遍性[A].赵毅衡.新批评文集[C].天津:百花文艺出版社,2001.283.
[6][奥]胡塞尔.纯粹现象学通论[M].北京:商务印书馆,1996.250-251.
[8][法]莫里斯·梅洛·庞蒂.符号[M].蒋志辉,译.北京:商务印书馆,2013.156.
[9]梁启超.梁启超选集[M].上海:上海人民出版社,1984.834.
(1)《广雅释诂》。
(2)空海:《文镜秘府论》南卷《论文意》。