校园中的熟人道德与陌生人道德
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摘要
从道德关系理论中的熟人道德关系和陌生人道德关系视角出发,对当代大学生道德滑坡现象进行理性分析,进一步厘清校园中熟人关系的亲疏性、实用性、单向义务性、道德双重性等特征,以及当今大学校园中陌生人道德关系发展的滞后所带来的"道德排他主义"盛行、道德信任危机频发、道德责任感落寞等问题。针对这些问题,文章提出建立与现代社会相适应的校园熟人道德体系,倡导"无论生熟,平等待人"的道德原则,博爱宽容、理性自觉、公私分明的道德要求;同时积极构建校园陌生人道德体系,克服道德排他主义,不以自己为标准同化或排斥"陌生人",接受"陌生人"的差异性,建立与陌生人之间的信任感,尊重"陌生人"的道德权利。
From the perspective of the ethical relationships between acquaintances and that with strangers in moral relationship theory, this paper analyzes the phenomenon of contemporary college students' moral decline, thereby further clarifying the characteristics of acquaintance relationships, as well as the lag of the development of stranger moral relationships in today's university campuses. In response to these problems, this paper proposes to establish a moral system of acquaintances and a moral system for strangers on campus. The establishment of this moral system can help college students to move from closed, fixed, narrow ethical relationships of acquaintances to inclusive, pluralistic and open ethical relationships of strangers. This is an inevitable requirement of social development and the development of modern university and network society.
From the perspective of the ethical relationships between acquaintances and that with strangers in moral relationship theory, this paper analyzes the phenomenon of contemporary college students' moral decline, thereby further clarifying the characteristics of acquaintance relationships, as well as the lag of the development of stranger moral relationships in today's university campuses. In response to these problems, this paper proposes to establish a moral system of acquaintances and a moral system for strangers on campus. The establishment of this moral system can help college students to move from closed, fixed, narrow ethical relationships of acquaintances to inclusive, pluralistic and open ethical relationships of strangers. This is an inevitable requirement of social development and the development of modern university and network society.
引文
[1]李芷卉,程雷婷.当今经济条件下的校园暴力问题[J].中国市场,2018(11):174-175.
[2]郑建辉,薄建柱.网络社会中大学生公共道德现状实证研究[J].文教资料,2015(26):115-117.
[3][4]申群喜,肖飞.论熟人道德关系及其转型[J].惠州学院学报 (社会科学版),2003(10):39-45.
[5]梁漱溟.中国文化要义[M].北京:学林出版社,1979.
[6][7]费孝通.乡土中国生育制度[M].北京:北京大学出版社,1998.
[8]白岩松.中国人都有两张道德面孔,一张面对熟人,一张面对陌生人[J/OL].(2016-05-14)[2018-12-12].https://mp.weixin.qq.com/s/b4HtAiizS-kvxLpXESIc9A.
[9]程立涛,曾繁敏.道德排他主义与“陌生人”伦理[J].石家庄学院学报,2010(3):38-42.
[10]张想明.当前中国道德关系嬗变若干特点考察[J].社科纵横,2009(6):74-76.
[2]郑建辉,薄建柱.网络社会中大学生公共道德现状实证研究[J].文教资料,2015(26):115-117.
[3][4]申群喜,肖飞.论熟人道德关系及其转型[J].惠州学院学报 (社会科学版),2003(10):39-45.
[5]梁漱溟.中国文化要义[M].北京:学林出版社,1979.
[6][7]费孝通.乡土中国生育制度[M].北京:北京大学出版社,1998.
[8]白岩松.中国人都有两张道德面孔,一张面对熟人,一张面对陌生人[J/OL].(2016-05-14)[2018-12-12].https://mp.weixin.qq.com/s/b4HtAiizS-kvxLpXESIc9A.
[9]程立涛,曾繁敏.道德排他主义与“陌生人”伦理[J].石家庄学院学报,2010(3):38-42.
[10]张想明.当前中国道德关系嬗变若干特点考察[J].社科纵横,2009(6):74-76.