唐君毅早年的感通体验及其形上意义——唐君毅的生命体验及其哲学建构(一)
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摘要
哲学家的哲学思想建构与其个人的生命经验所具有的内在关联,对于不同哲学家是不一样的。唐君毅作为一位用生命建构自己思想的哲学家,其思想建构的基点,是其早年的感通体验。唐君毅早年生活中的诸多想象性体验,是以现实中的某种生命经验为引子,将生命、死亡、悲欢离合等重大问题从想象中带到当下,由个别的生活经验"一念翻转",体验到普遍性的生命情感。这种体验本质上是一种"感通",是自己主动"想象性"地将自己的内在生命情感通达自己生命以外的"他者"。这种感通是对个体生命内在仁心本体的体证,是唐君毅生死哲学建构的形上基础。
The philosophical thought of the philosopher has an inner connection to the human life experience,and it's not the same for different philosophers. As a philosopher who constructs his own thoughts with life,TANG Junyi's base point of his thought construction is his early sense of experience. The many imaginative experiences in the early life of TANG Junyi are based on some life experiences in the real life,and bring life,death,joys and sorrows to the present moment. From the imagination to the present moment,from the individual life experience"one mind to turn",one experiences the universal life emotion. This experience is essentially a sense of "perception",and it is oneself actively "imaginatively"to express their inner life feelings beyond their own life "he". This kind of sense is the body certificate of benevolence noumenon in the individual life,which is the form foundation of TANG Jun yi's philosophy of life and death.
The philosophical thought of the philosopher has an inner connection to the human life experience,and it's not the same for different philosophers. As a philosopher who constructs his own thoughts with life,TANG Junyi's base point of his thought construction is his early sense of experience. The many imaginative experiences in the early life of TANG Junyi are based on some life experiences in the real life,and bring life,death,joys and sorrows to the present moment. From the imagination to the present moment,from the individual life experience"one mind to turn",one experiences the universal life emotion. This experience is essentially a sense of "perception",and it is oneself actively "imaginatively"to express their inner life feelings beyond their own life "he". This kind of sense is the body certificate of benevolence noumenon in the individual life,which is the form foundation of TANG Jun yi's philosophy of life and death.
引文
[1]唐君毅.生命存在与心灵境界:下:后序[M]//唐君毅全集:卷26.北京:九州出版社,2016.
[2]唐君毅.民国初年的学风及我学哲学的经过[M]//唐君毅全集:卷8:哲思辑录与人物纪念.北京:九州出版社,2016.
[3]田间.恐惧管理理论综述[J].河套大学学报,2011(4).
[4]刘亚楠,许燕,于生凯.恐惧管理研究:新热点、质疑与争论[J].心理科学进展,2010(1).
[5]唐君毅.病里乾坤[M]//唐君毅全集:卷7.北京:九州出版社,2016.
[6]何仁富.唐君毅年谱[M]//唐君毅全集:卷34.北京:九州出版社,2016.
(1)1984年,美国堪萨斯大学的三位心理学家杰夫·格林伯格、谢尔顿·所罗门和汤姆·匹茨辛斯基共同提出了一个著名理论,即恐惧管理理论。这一理论的基本观点是,每个人都有对死亡的恐惧心理,并且为了缓解对死亡的恐惧,人们创立了文化世界观。这种文化世界观可以使人们感觉象征性的超越死亡,而文化价值观则可以给人提供一种感觉,即每个人是这个有意义的世界中有价值的一员。他们的理论提出之后,曾受到很大的质疑,但随着越来越多的学者就人类的死亡心理展开研究,科学家逐渐发现,这一理论具有普遍适用性。参见http://discovery.163.com/12/0509/08/8125P4CS000125LI.html。
(2)东南大学前身为南京高等师范,后改名为中央大学,素以严谨、扎实、勇于探索著称,与北大、清华鼎足而三,为全国最有名最高学府之一,人才辈出,当时老师有熊十力、汤锡予、方东美、李证刚、宗白华、何兆清诸先生。唐君毅与程石泉同学,形影不离。当时南京左右两派均拉拢青年,唐君毅因此对政治深感厌烦,遂专心走学术之路。
[2]唐君毅.民国初年的学风及我学哲学的经过[M]//唐君毅全集:卷8:哲思辑录与人物纪念.北京:九州出版社,2016.
[3]田间.恐惧管理理论综述[J].河套大学学报,2011(4).
[4]刘亚楠,许燕,于生凯.恐惧管理研究:新热点、质疑与争论[J].心理科学进展,2010(1).
[5]唐君毅.病里乾坤[M]//唐君毅全集:卷7.北京:九州出版社,2016.
[6]何仁富.唐君毅年谱[M]//唐君毅全集:卷34.北京:九州出版社,2016.
(1)1984年,美国堪萨斯大学的三位心理学家杰夫·格林伯格、谢尔顿·所罗门和汤姆·匹茨辛斯基共同提出了一个著名理论,即恐惧管理理论。这一理论的基本观点是,每个人都有对死亡的恐惧心理,并且为了缓解对死亡的恐惧,人们创立了文化世界观。这种文化世界观可以使人们感觉象征性的超越死亡,而文化价值观则可以给人提供一种感觉,即每个人是这个有意义的世界中有价值的一员。他们的理论提出之后,曾受到很大的质疑,但随着越来越多的学者就人类的死亡心理展开研究,科学家逐渐发现,这一理论具有普遍适用性。参见http://discovery.163.com/12/0509/08/8125P4CS000125LI.html。
(2)东南大学前身为南京高等师范,后改名为中央大学,素以严谨、扎实、勇于探索著称,与北大、清华鼎足而三,为全国最有名最高学府之一,人才辈出,当时老师有熊十力、汤锡予、方东美、李证刚、宗白华、何兆清诸先生。唐君毅与程石泉同学,形影不离。当时南京左右两派均拉拢青年,唐君毅因此对政治深感厌烦,遂专心走学术之路。