现代中医病因概念问题研究探讨
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摘要
概念是思维表达的根本形式,是理论构建的基本元素。中医病因概念是中医学概念体系的重要组成部分,其发生以自身现代化发展的迫切需求为动力,以原有传统中医病因概念传承为基础,以现代医学疾病诊断技术进步为诱因。目前,部分现代中医病因概念定义存在逻辑结构不清,概念定义范畴呈现缩窄或泛化特征,制约了中医病因理论的现代化发展,阻碍了中医病因概念体系框架结构的清晰合理构建,应引起理论研究者关注。
Concept is the fundamental form of thinking expression and basic element of theory construction. Etiological concept of traditional Chinese medicine is an important component of concept system of traditional Chinese medicine, which is driven by the urgent need of its own modernization development, based on inheritance of original etiological concept of traditional Chinese medicine and motivated by advances in the diagnosis of modern medical diseases. Currently, there are some problems with etiological concepts of modern traditional Chinese medicine, such as unclear logic structure and narrowing or generalization of concept definition category, which restricts the modern development of etiology theory of traditional Chinese medicine and hinders the reasonable construction of frame structure of etiological concept of traditional Chinese medicine. Therefore, theoretical researchers should pay attention on these problems.
Concept is the fundamental form of thinking expression and basic element of theory construction. Etiological concept of traditional Chinese medicine is an important component of concept system of traditional Chinese medicine, which is driven by the urgent need of its own modernization development, based on inheritance of original etiological concept of traditional Chinese medicine and motivated by advances in the diagnosis of modern medical diseases. Currently, there are some problems with etiological concepts of modern traditional Chinese medicine, such as unclear logic structure and narrowing or generalization of concept definition category, which restricts the modern development of etiology theory of traditional Chinese medicine and hinders the reasonable construction of frame structure of etiological concept of traditional Chinese medicine. Therefore, theoretical researchers should pay attention on these problems.
引文
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[2]汪晓云.人文科学发生学:意义、方法与问题.光明日报,2005-1-11(8)
[3]何伟.构建中医浊邪理论体系框架的初步探讨.中医杂志,2015,56(21):1801-1803
[4]郭选贤,郝秀梅,谢世平,等.艾滋病中医病因命名探讨.河南中医学院学报,2008,23(5):5-6
[5]张金峰.凌昌全癌毒学说运用经验.中医杂志,2008,49(8):693,700
[6]程海波,吴勉华.周仲瑛教授“癌毒”学术思想探析.中华中医药杂志,2010,25(6):866-869
[7]邢玉瑞.中医学的概念特征研究.中医杂志,2015,56(19):1621-1624
[8]乔明琦,张惠云.中医情志学.北京:人民卫生出版社,2009:270-273
[9]李玉真,于艳红,乔明琦.情志病因概念的完善及意义.山东中医杂志,2011,30(7):451-453
[10]邢玉瑞.情志病因概念研究.中华中医药杂志,2015,30(8):2732-2733
[11]赵进喜,庞博.中医学“浊”的涵义及其临床意义.中医杂志,2009,50(7):581-584
[12]于宁,陈子杰,车轶文,等.中医理论体系中概念的“沿袭”.中华中医药杂志,2016,31(2):364-366
[13]陈曦,张宇鹏,于智敏,等.关于中医理论体系框架研究的若干思考.中国中医基础医学杂志,2013,19(1):3-5