瑶族传统村落的景观重建与非遗旅游化——以桂林市临桂区宛田乡东宅江村为例
|
摘要
当前,传统村落已成为民族旅游开发的热点,然而对传统村落的保护力度又是令人担忧的。作为我国第四批传统村落名录中的一个典型代表,桂林市临桂区东宅江村拥有独具特色的瑶族传统文化遗产,也是为数不多的传统干栏式吊脚楼较为集中、保存较为完好的传统村落。宁静优美的居住环境、深厚的瑶族文化底蕴是其吸引游客前来临桂参观旅游的重要原因。运用景观人类学、文化变迁等理论探讨东宅江村的景观重建和非遗旅游化,有助于探索其可持续发展路径。
At present, the traditional villages have become a hot spot for the national tourism development, but the protection of traditional villages is worrying. As a typical representative of the fourth batch of traditional villages in China, Dongzhaijiang Village in Lingui District of Guilin City has a unique traditional cultural heritage of Yao nationality. At the same time, it is also one of the few traditional dry-style slings that are relatively concentrated and preserved. The tranquil and beautiful living environment and the profound cultural heritage of the Yao people are also important reasons for attracting tourists to visit Lingui District. The theories of landscape anthropology and cultural change were used to discuss the landscape reconstruction and non-heritage tourism of Dongzhaijiang Village, which is helpful to explore its sustainable development path.
At present, the traditional villages have become a hot spot for the national tourism development, but the protection of traditional villages is worrying. As a typical representative of the fourth batch of traditional villages in China, Dongzhaijiang Village in Lingui District of Guilin City has a unique traditional cultural heritage of Yao nationality. At the same time, it is also one of the few traditional dry-style slings that are relatively concentrated and preserved. The tranquil and beautiful living environment and the profound cultural heritage of the Yao people are also important reasons for attracting tourists to visit Lingui District. The theories of landscape anthropology and cultural change were used to discuss the landscape reconstruction and non-heritage tourism of Dongzhaijiang Village, which is helpful to explore its sustainable development path.
引文
[1]刘馨秋,王思明.中国传统村落保护的困境与出路[J].中国农史,2015(4):99-110.
[2]李明才.中国传统村落[M].北京:线装书局,2017:99-100.
[3]河合洋尚.景观人类学视角下的客家建筑与文化遗产保护[J].学术研究,2013(4):55-60.
[4]葛荣玲.景观人类学的概念、范畴与意义[J].国外社会科学,2014(4):108-117.
[5]黄淑娉,龚佩华.文化人类学理论方法研究[M].广州:广东高等教育出版社,2013.
[6]洪磊.基于景观人类学的中国文化景观遗产特征与保护[J].河南教育学院学报(哲学社会科学版),2018(2):23-28.
[7]韦伊.旅游开发过程中的传统村落保护研究——以贵州省传统村落为例[D].贵阳:贵州大学,2015:41.
(1)报道人:邓桥广、邓龙保,瑶族,东宅江村人。访谈时间:2018年6月14日。
(2)报道人:邓兴秀,瑶族,东宅江村人。访谈时间:2018年6月13日。
(3)报道人:邓桥广、邓龙保,瑶族,东宅江村人。访谈时间:2018年6月14日。
[2]李明才.中国传统村落[M].北京:线装书局,2017:99-100.
[3]河合洋尚.景观人类学视角下的客家建筑与文化遗产保护[J].学术研究,2013(4):55-60.
[4]葛荣玲.景观人类学的概念、范畴与意义[J].国外社会科学,2014(4):108-117.
[5]黄淑娉,龚佩华.文化人类学理论方法研究[M].广州:广东高等教育出版社,2013.
[6]洪磊.基于景观人类学的中国文化景观遗产特征与保护[J].河南教育学院学报(哲学社会科学版),2018(2):23-28.
[7]韦伊.旅游开发过程中的传统村落保护研究——以贵州省传统村落为例[D].贵阳:贵州大学,2015:41.
(1)报道人:邓桥广、邓龙保,瑶族,东宅江村人。访谈时间:2018年6月14日。
(2)报道人:邓兴秀,瑶族,东宅江村人。访谈时间:2018年6月13日。
(3)报道人:邓桥广、邓龙保,瑶族,东宅江村人。访谈时间:2018年6月14日。