中国梦的历史审视、内在指向与话语特色
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摘要
从思想史视域来看,中国梦的提出本质上是一种历史性超越和创造性重构,它不仅强化了近代以来中华民族逐梦之路从被动应急转向自主建构的自觉意识,更是对中国社会现实及其发展规律的深刻把握和对实现人类解放伟大梦想的坚定恪守。就理论本质而言,中国梦具有实现人民幸福及其自由全面发展的最终理论旨归和中国特色社会主义现代化的根本实践路径双重向度。没有人的发展和解放,实现中华民族伟大复兴的中国梦就是无根之树。忽视了现代化的科学路径,也就不可能把握中国梦的内在理论本质。同时,在话语权视域下,中国梦实现了政治话语与大众话语、现代话语与传统话语、民族话语与世界话语的统一,是能够彪炳史册的新型话语重塑和创造性表达方式。
From the perspective of history of thought, in essence, the proposal of Chinese Dream is a historical transcendence and creative reconstruction, It not only strengthens the self-consciousness of the Chinese people's dream-to-dream approach from passive stress to self-construction, it is also a profound understanding of Chinese social reality and its development law as well as the firm adheres to the great dream of the realization of human liberation. In terms of the nature of the theory, the Chinese dream has the ultimate goal of realizing the happiness of the people and the all-round development of their freedom and the Basic Practice Path of Socialist Modernization with Chinese Characteristics. If there is no people's development and liberation, the Chinese Dream of realizing the great rejuvenation of the Chinese nation is an unrooted tree. Neglecting the scientific path of modernization, it is impossible to grasp the inherent theoretical nature of the Chinese dream. Simultaneously, in the view of speaking rights, the Chinese Dream realizes the unity of political discourse and popular discourse, modern discourse and traditional discourse, national discourse and world discourse. It is a new type of discourse reshaping and creative expression that can recorded in history.
From the perspective of history of thought, in essence, the proposal of Chinese Dream is a historical transcendence and creative reconstruction, It not only strengthens the self-consciousness of the Chinese people's dream-to-dream approach from passive stress to self-construction, it is also a profound understanding of Chinese social reality and its development law as well as the firm adheres to the great dream of the realization of human liberation. In terms of the nature of the theory, the Chinese dream has the ultimate goal of realizing the happiness of the people and the all-round development of their freedom and the Basic Practice Path of Socialist Modernization with Chinese Characteristics. If there is no people's development and liberation, the Chinese Dream of realizing the great rejuvenation of the Chinese nation is an unrooted tree. Neglecting the scientific path of modernization, it is impossible to grasp the inherent theoretical nature of the Chinese dream. Simultaneously, in the view of speaking rights, the Chinese Dream realizes the unity of political discourse and popular discourse, modern discourse and traditional discourse, national discourse and world discourse. It is a new type of discourse reshaping and creative expression that can recorded in history.
引文
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[15]钟明华,刘小龙.论“中国梦”的意识形态话语创新意蕴[J].青海社会科学,2015(5):10-15.
[16]黄相怀.中国梦的理论创新意义[J].求是,2013(11):62.
[2]张明.思想史视域下的“中国梦”及其历史超越性[J].求索,2016(4):24.
[3]毛泽东选集:第3卷[M].北京:人民出版社,1991:1059.
[4]吴波,魏荣.中国梦的内涵、意义及实现[J].宁夏社会科学,2015(5):4-10.
[5]马克思恩格斯文集:第5卷[M].北京:人民出版社,2009:683.
[6]习近平.习近平谈治国理政[M].北京:外文出版社,2014.
[7]习近平.习近平在第十二届全国人民代表大会第一次会议上的讲话(2013年3月17日)[M].北京:人民出版社,2013:4-5.
[8]十八大以来重要文献选编:上[M].北京:中央文献出版社,2014:261.
[9]艾恺.世界范围内的反现代化思潮[M].贵阳:贵州人民出版社,1991:3.
[10]俞吾金.意识形态论[M].北京:人民出版社,2009:69.
[11]郝保权.中国梦的意识形态话语创新[J].中共中央党校学报,2014(5):27-30.
[12]约翰·B·汤普森.意识形态与现代文化[M].高铦,等译.南京:译林出版社,2005:7.
[13]姚宏志.中国梦的话语特色[J].安徽师范大学学报(人文社会科学版),2014(3):276.
[14]习近平.在纪念毛泽东同志诞辰120周年座谈会上的讲话(2013年12月26日)[M].北京:人民出版社,2013:23.
[15]钟明华,刘小龙.论“中国梦”的意识形态话语创新意蕴[J].青海社会科学,2015(5):10-15.
[16]黄相怀.中国梦的理论创新意义[J].求是,2013(11):62.