温瑞塘河诗词与明清时期温州集会的变迁
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摘要
温瑞塘河诗词是温州山水文学的重要组成部分,记载了温瑞塘河的演变与发展。以温瑞塘河诗词为中心,考察明清时期温州集会的变迁,总体上呈现出由以诗文书画为工具、交游流动的士人文化雅集,向以生活消费为工具、游逸嬉玩的公众经济市集转变的过程。明清时期温州集会的变迁,揭示了温州文化的发展趋势,对当下温州城市发展亦有启示。
Wenruitang River poetry,recording the evolution and development of Wenruitang River in Wenzhou,is an important part of wenzhou landscape literature.With Wenruitang River poetry as the center,the paper examines the evolution of Wenzhou gathering which generally changes from men of literati gathering to communicate and make friends with poetry and paintings as the tool to the public gathering to entertain for economic purpose with life consumption as the tool.The change of Wenzhou gathering in Ming and Qing dynasties reveals the developmental trend of Wenzhou culture and provides important lessons for the current Wenzhou city development.
Wenruitang River poetry,recording the evolution and development of Wenruitang River in Wenzhou,is an important part of wenzhou landscape literature.With Wenruitang River poetry as the center,the paper examines the evolution of Wenzhou gathering which generally changes from men of literati gathering to communicate and make friends with poetry and paintings as the tool to the public gathering to entertain for economic purpose with life consumption as the tool.The change of Wenzhou gathering in Ming and Qing dynasties reveals the developmental trend of Wenzhou culture and provides important lessons for the current Wenzhou city development.
引文
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[2]夏勇.《湖舫诗》与清初诗人集会之变迁[J].中国石油大学学报(社会科学版),2014(6):77.
[3]姜善真.水生风华:温州历代塘河诗词[M].上海:上海印书馆,2014.
[4]谢惊春.温瑞塘河文化史料专辑[M].温州:温州市政协文史资料委员会,2005.
[5]何白.何白集[M].上海:上海社会科学院出版社,2006:52.
[6]王瓒,蔡芳.弘治温州府志[M].胡珠生,校注.上海:上海社会科学院出版社,2006:500.
[7]王叔杲.王叔杲集[M].上海:上海社会科学院出版社,2005:457.
[8]孙诒让.温州经籍志[M].北京:中华书局,2011:1370.
[9]杨青.杨青集[M].上海:上海社会科学院出版社,2005.
[10]陈瑞赞.龙腾东瓯:温州历代龙舟题咏[M].南京:南京大学出版社,2013:217-218.
[11]潘超,丘良任,孙忠铨.中华竹枝词全编四[M].北京:北京出版社出版集团,2007.
[12]张钧孙,张铁孙,戴若兰.杜隐园诗文辑存[M].香港:香港出版社,2005:111-112.
[13]工商部工伤访问局.温州柑橘之调查[J].工商半月刊,1930(19):90.
[14]温州竹枝词[M].叶大兵,辑注.北京:文化艺术出版社,2008.
[15]陈鸣岐.温州钱庄调查[J].钱业月报,1922(4):22.