走出资本丛林:新时代呼唤人的类总体生命道德意识
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摘要
人类命运共同体道德意识的觉醒是历史进步的必然。人类今天仍未摆脱"资本丛林"所导致的非道德事实羁绊。社会分工的深度发展,使个体在社会角色细化中不断强化个性意识。大我的类总体意识发生异化。在"物的依赖性社会",共同体逐渐将"利维坦"特征变现得淋漓尽致,"虚假的(冒充的)"共同体日益趋于虚伪而非道德。冷战后随着作为"世界历史"形成表征的全球化的持续发展,真正的"类总体生命道德意识"开始苏醒。"互联互通""和平共享"成为社会走向,"自由人联合体实践"成为抵御非道德主义的历史性合理选择。
The awakening of the moral consciousness of human destiny is the necessity of historical progress.Mankind has not yet escaped the fetters of immoral facts caused by the " capital jungle" today. The deep development of social division of labor makes individual strengthen individuality consciousness in the process of social role refinement. The general thinking consciousness of the general self is alienated. In the " material dependent society",the community gradually realized the Leviathan characteristics vividly,and the " false( impersonated) " community tended to be hypocritical. With the continuous development of globalization as the symbol of " world history",the true " moral consciousness of life as a whole" began to awaken. " The practice of free association" has become a historic and reasonable choice for mankind to resist immorality.
The awakening of the moral consciousness of human destiny is the necessity of historical progress.Mankind has not yet escaped the fetters of immoral facts caused by the " capital jungle" today. The deep development of social division of labor makes individual strengthen individuality consciousness in the process of social role refinement. The general thinking consciousness of the general self is alienated. In the " material dependent society",the community gradually realized the Leviathan characteristics vividly,and the " false( impersonated) " community tended to be hypocritical. With the continuous development of globalization as the symbol of " world history",the true " moral consciousness of life as a whole" began to awaken. " The practice of free association" has become a historic and reasonable choice for mankind to resist immorality.
引文
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[2]霍布斯.利维坦[M].黎思复,黎廷弼,译.北京:商务印书馆,1985.
[3]马克思恩格斯选集:第1卷[M].北京:人民出版社. 2012.
[4]黑格尔.历史哲学[M].王造时,译.上海:上海世纪出版集团,2001.
[5]马克思恩格斯全集:第42卷[M].北京:人民出版社. 1979.
[6]高清海.人类正在走向自觉的类存在[J].吉林大学社会科学学报,1998.
[7]卢卡奇.历史与阶级意识[M].杜章智,译.北京:商务印书馆,1992.
[8]习近平谈治国理政:第1卷[M].北京:外文出版社,2014.
[9]马克思恩格斯全集:第30卷[M].北京:人民出版社,1995.
[10]萨特.他人就是地狱[M].关群德,译.天津:天津人民出版社,2007.
[11]马克思恩格斯全集:第12卷[M].北京:人民出版社. 1962.
[12]马克思恩格斯全集:第4卷[M].北京:人民出版社. 1958.
[13]埃里希·诺依曼.深度心理学与新道德[M].北京:东方出版社,1998.
[14]福山.历史的终结及最后之人[M].北京:中国社会科学出版社,2003.
[15]李普塞特.政治人:政治的社会基础[M].郭为桂,林娜,译.南京:江苏人民出版社,2013.
[16]哈贝马斯.后形而上学[M].曹卫东,付德根,译.北京:译林出版社,2001.
[17]邓小平文选:第3卷[M].北京:人民出版社,1993.
[18]习近平.携手建设更加美好的世界——在中国共产党与世界政党高层对话会上的主旨讲话[EB/OL]. http:∥www.xinhuanet. com/world/2017-12/01/c-1122045658. htm.
[19]伯纳德·威廉斯.道德运气[M].徐向东,译.上海:上海译文出版社,2007.
[20]圣经[M].南京:中国基督教协会印刷,1998.
[21]室利·尼萨迦达塔·马哈拉吉.我就是那[M].陶张欢,译.北京:中国青年出版社,2016.