中国化、时代化、大众化:马克思主义文论的现实选择
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摘要
中国化、时代化、大众化,是马克思主义文论发展实际需要,是当代中国文艺理论新格局创建的基点。三者是相互涵盖、相互交叉的关系:中国化作为一个大的命题存在既久,具有统领意味;时代化既有历史感又有当下性,与中国化相伴生;大众化一定意义上可以成为中国化与时代化的基点、枢轴。要实现这"三化",就要立足现实,回到人的原点;立足经典,回到马克思的原点。以融合互渗的方式进行中国化研究,以趋时变通的精神进行时代化研究,以返本开新的精神进行大众化研究,以此焕发理论的自身生成性及其与现实的相互切近性,实现马克思主义文论的生命更新。
Sinicization,modernization and popularization are the practical needs of the literary theory of Marxism,and the foundation of Chinese literary theory construction.The three factors cover and overlap each other.Sinicization,as a long existing topic,commands the other two,modernization accompanying Sinicization has the character of both history and contemporary,and popularization is the center of Sinicization and modernization in a sense.We must face reality,go back to the originality of human,be based on the classics,and return to the original point of Marxism.So we must study Sinicization by blending mutually,carry forward modernization with the spirit of being incline to time and flexibility,conduct the study of popularization with the mind to return to classics and try to be creative.Therefore,the vitality of theory and its suitability to actual circumstances could be revived to update the literary theory of Marxism.
Sinicization,modernization and popularization are the practical needs of the literary theory of Marxism,and the foundation of Chinese literary theory construction.The three factors cover and overlap each other.Sinicization,as a long existing topic,commands the other two,modernization accompanying Sinicization has the character of both history and contemporary,and popularization is the center of Sinicization and modernization in a sense.We must face reality,go back to the originality of human,be based on the classics,and return to the original point of Marxism.So we must study Sinicization by blending mutually,carry forward modernization with the spirit of being incline to time and flexibility,conduct the study of popularization with the mind to return to classics and try to be creative.Therefore,the vitality of theory and its suitability to actual circumstances could be revived to update the literary theory of Marxism.
引文
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[4]谭好哲.马克思主义文艺理论研究的边界、问题与方法——一个基于问题意识的历史反思和创新展望[J].新华文摘,2012,(22):86-89.
[5]李胜清.文化的文学表达与文学的文化呈现[J].大连理工大学学报(社会科学版),2012,33(4):90-94.
[6]李杨.科技伦理研究的三重向度[J].大连理工大学学报(社会科学版),2013,34(2):104-107.
[2]董学文.在实践中铸就中国当代马克思主义文论的风格[J].学习与探索,2008,(1):181-182.
[3]欧阳友权.全球化时代马克思主义文论的现代性问题[J].理论与创作,2003,(2):7-10.
[4]谭好哲.马克思主义文艺理论研究的边界、问题与方法——一个基于问题意识的历史反思和创新展望[J].新华文摘,2012,(22):86-89.
[5]李胜清.文化的文学表达与文学的文化呈现[J].大连理工大学学报(社会科学版),2012,33(4):90-94.
[6]李杨.科技伦理研究的三重向度[J].大连理工大学学报(社会科学版),2013,34(2):104-107.