传统聚落景观地方性知识的挖掘与传承——以陕南柞水县凤凰古镇为例
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摘要
地方性是传统聚落景观的灵魂所在,它是自然、历史文化资料不断累积沉淀的结果,是地区人居环境行为文化体系中的基本构成要素,表达的是一个地方区别于其他地方的根本所在。传统古镇聚落景观能够揭示人居环境营建文化在地方性知识上的差异。以陕南柞水县凤凰古镇为例,以人类学领域中的"地方性知识"理论为基础,系统阐释古镇聚落景观的地方性知识构成体系,分析其地方性知识的生成环境、类别以及表达形式,从而为传统聚落景观的保护规划提供支撑。
Locality is the soul of the traditional settlement landscape. It is the result of the accumulation of nature and history, also the basic unit in the cultural system of human settlements and environment in the region, which expresses the fundamental difference that a place is distinguished from other places. The traditional landscape of settlement of ancient towns can reveal the difference of local knowledge in the culture of living environment. In the case study of Fenghuang Ancient Town, Zhashui County in Southern Shaanxi, and based on the theory of "locality knowledge", this paper systematically explains the local knowledge composition system of the ancient town settlement landscape, analyzes the environment, categories and expressions of its local knowledge so as to provide support for the protection and planning of the traditional rural settlement landscape.
Locality is the soul of the traditional settlement landscape. It is the result of the accumulation of nature and history, also the basic unit in the cultural system of human settlements and environment in the region, which expresses the fundamental difference that a place is distinguished from other places. The traditional landscape of settlement of ancient towns can reveal the difference of local knowledge in the culture of living environment. In the case study of Fenghuang Ancient Town, Zhashui County in Southern Shaanxi, and based on the theory of "locality knowledge", this paper systematically explains the local knowledge composition system of the ancient town settlement landscape, analyzes the environment, categories and expressions of its local knowledge so as to provide support for the protection and planning of the traditional rural settlement landscape.
引文
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[2]刘新燕,樊俊喜,邹志荣.乡土景观元素的表达手法研究[J].中国园林,2012(2):49-52.
[3]李景奇.中国乡村复兴与乡村景观保护途径研究[J].中国园林,2016(9):16-19.
[4]李畅,杜春兰.乡土方言的在地性:三峡沿江“水码头”景观的语言学解析[J].中国园林,2016(2):37-41.
[5]杨念群.“地方性知识”“地方感”与“跨区域研究”的前景[J].天津社会科学,2004(6):119-125.
[6]柳倩月.地方性知识:从民间文学到文人文学——以恩施土家族苗族自治州文学为例[J].文艺争鸣,2011(1):150-152.
[7]朱雪忠.传统知识的法律保护初探[J].华中师范大学学报:人文社会科学版,2004(3):31-40.
[8]巴战龙.地方知识的本质与构造:基于乡村社区民族志研究的阐释[J].西北民族研究,2009(1):160-165.
[9]安维复,郭荣茂.科学知识的合理重建:在地方知识和普遍知识之间[J].社会科学,2010(9):99-109.
[10]张昌山.地方知识与文化重构[J].思想战线,2011(4):58-60.
[11]王晓毅.尊重地方知识[J].浙江学刊,2002(3):95-96.
[12]朱春燕,董晶.基于地方性知识视角的农村基层民主管理创新研究[J].东南学术,2011(5):102-109.
[13]苏文菁.精准扶贫的地方性知识维度[J].闽商文化研究,2015(2):76-84.
[14]俞孔坚,李迪华.《景观设计:专业学科与教育》导读[J].中国园林,2004(5):7-8.
[15]张兵.关系、网络与知识流动[M].北京:中国社会科学出版社,2014.
[16]李晨星.陕南传统民居保护与开发[D].西安:西安建筑科技大学,2016.
[17]董广全.柞水县凤凰镇传统民居与传统手工艺的互相影响及其保护研究[D].西安:西安建筑科技大学,2007.