自我表征的可塑性:基于橡胶手错觉的研究
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  • 英文篇名:The Plasticity of Self-Representation: Based on the Studies of Rubber Hand Illusion
  • 作者:张静 ; 李恒威
  • 英文作者:Zhang Jing;Li Hengwei;Department of Philosophy , Center for the Study of Language and Cognition, Zhejiang University;Leiden Institute for Brain and Cognition, Leiden University;
  • 关键词:自我表征 ; 自我识别 ; 橡胶手错觉 ; 多感官整合 ; 拥有感 ; 自主感 ; 可塑性
  • 英文关键词:self-representation;;self-recognition;;rubber hand illusion;;multisensory integration;;sense of ownership;;sense of agency;;plasticity
  • 中文刊名:XLKX
  • 英文刊名:Journal of Psychological Science
  • 机构:浙江大学哲学系/语言与认知研究中心;荷兰莱顿大学脑与认知研究所;
  • 出版日期:2016-03-20
  • 出版单位:心理科学
  • 年:2016
  • 期:v.39;No.220
  • 基金:国家社科规划基金项目“意识的第一人称方法论研究”(14BZX024);; 教育部哲学社会科学研究重大课题攻关项目“认知哲学研究”(13JZD004);; 国家社科基金重大项目“基于逻辑视域的认知研究”(11&ZD088);国家社科基金重大项目“认知科学对当代哲学的挑战(11&ZD187);; 中央高校基本科研业务费专项资金;中央高校基本科研业务费专项资金(SSEYD201302)的资助;; 浙江省哲学社会科学规划一般项目(13NDJC173YB)
  • 语种:中文;
  • 页:XLKX201602007
  • 页数:6
  • CN:02
  • ISSN:31-1582/B
  • 分类号:45-50
摘要
自我识别是人类自我觉知的行为标记。传统方法认为稳定的自我表征是自我识别的基础。随着对橡胶手错觉及一系列自我表征和自我识别错觉的揭示,这一能让人将外部客体感知为自身一部分的错觉研究使得我们能够以多感官整合的方式来研究自我表征和自我识别。拥有感和自主感被认为是我们进行自我识别的两类基本体验,本文对一系列橡胶手错觉范式研究的系统回顾表明,拥有感和自主感会发生改变,这说明人的自我表征是可变的和可塑的。
        Self-recognition is considered as the behavioral marker of self-awareness, because previous studies have showed that only a small selection of primate species possess the ability to recognize their own physical features in a mirror. Sustained self-recognition is regarded by traditional unimodal methods as the foundation for self-other detection tasks, self-other morphing tasks or masked priming tasks. The arising of the rubber hand illusion not only changes the study of self-recognition methodologically, but also suggests that self-representations are malleable. Thus self-recognition should be plastic accordingly. The rubber hand illusion is the experience of an artificial body part as becoming a real body part. A rubber hand is placed in front of participants whose corresponding real hand was hidden from sight. Participants report their experience with the rubber hand as their own body part after the real hand and the visible rubber hand is stroked synchronously for 10 minutes. With various minor or major variations, this illusion is widely used to induce illusions of the sense of ownership and the sense of agency, which are considered as the two basic forms of experience to help us recognize ourselves. This paradigm makes it possible to investigate the intimate relations between the sense of ownership, the sense of agency, selfrepresentation, self-recognition, and different kinds of illusions.Converging evidence for temporal consistency, spatial consistency and feature consistency as three main factors that may affect the ownership illusion has been found. Except for the temporal rule, the exact roles of the other two factors are not entirely clear. Other studies have not found an effect of distance or object. The same situation exists in the studies of the sense of agency. The importance of the congruency between the real action and its feedback has been proved by numerous studies, but there are still some studies showing that participants can perceive agency even in cases of rather large spatiotemporal discrepancies. However, it is non-controversial that the setups of rubber hand illusion can influence people's sense of agency and sense of ownership, and so do "enfacement illusion", "the whole body illusion", as well as "rubber voice illusion" which can affect participants' sense of face ownership, sense of whole body ownership, and sense of voice ownership respectively. In the present paper, we reviewed a series of studies focusing on sense of ownership, sense of agency, as well as self-recognition. These multimodal studies provide enough evidence for one hypothesis that self-representation is plastic, which might be explained by the free-energy principle. According to this principle, the brain always attempts to minimize the amount of surprise, as it may need to update probabilistic representations. In other words, when there is any new information which reveals a discrepancy between a predicated sensory state and the actual sensory state, then probabilistic presentations of ourselves will be changed and updated, which means the representations of the self are malleable. Therefore self-recognition should also be plastic. The free-energy principle gives an optional choice for explaining self-representation and self-recognition, but the current evidence is not sufficient to deny the role of top-down body representation. Further investigations and improvement of the methodology itself are needed in order to test this hypothesis empirically.
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