灾害文化演进研究——以河南省为例
|
摘要
中国地大物博,中华文明历史悠久,但同时也灾害频发,全国各地因灾害造成的文化现象千姿百态。首先,着眼于时间、空间和意识三个维度,以灾害文化为起点分析了"闯关东""走西口"和"下南洋"三个中国近代史上著名的移民现象。其次,用灾害文化渗透法,以灾害为元初动因,从认知强化、人格共性、民族特性、具象表达这四个层次分析灾害对文化渗透作用的全过程。最后,以河南省为例,从心理情感、信仰差异等方面对灾害渗透的不同文化层面进行具体分析和深入探讨,从灾害视角解读文化发展规律,以期为未来的社会发展和防灾减灾工作提供借鉴和参考。
China is a vast country,but it is also a disaster-prone country,with diverse disaster cultures across the country. Starting from disaster culture,this paper first analyzes the three famous phenomena of immigration in modern China,namely brave journey to Northeast,leaving for the West and sailing to the Southeast Asia Ocean,from the dimensions of time,space and ideology Then,the process of disaster infiltration is studied from the following four aspects: cognition strengthening,commonality of personality,national characteristics and concrete expression. Taking Henan Province as an example,the different cultural aspects of disaster penetration is explored from the aspects of psychological emotion and belief differences,and the law of cultural development is interpreted from the perspective of disaster,providing reference for the social development and disaster prevention in the future.
China is a vast country,but it is also a disaster-prone country,with diverse disaster cultures across the country. Starting from disaster culture,this paper first analyzes the three famous phenomena of immigration in modern China,namely brave journey to Northeast,leaving for the West and sailing to the Southeast Asia Ocean,from the dimensions of time,space and ideology Then,the process of disaster infiltration is studied from the following four aspects: cognition strengthening,commonality of personality,national characteristics and concrete expression. Taking Henan Province as an example,the different cultural aspects of disaster penetration is explored from the aspects of psychological emotion and belief differences,and the law of cultural development is interpreted from the perspective of disaster,providing reference for the social development and disaster prevention in the future.
引文
[1]王晓葵.灾害文化的中日比较:以地震灾害记忆空间构建为例[J].云南师范大学学报(哲学社会科学版),2013(6):1-2.
[2]田中重好,潘若卫.灾害文化论[J].国际地震动态,1990(5):1-3.
[3]李德.倡导先进的“灾害文化”[N].中国气象报,2008-02-29(02).
[4]赵晓燕,丰继林,路鹏,等.试论灾害文化在防灾减灾中的作用[J].防灾科技学院学报,2008(2):1-3.
[5]布莱恩·提尔特,埃德温·施密特.灾害与文化定式:中外人类学者的视角[M].方素敏,译.北京:社会科学文献出版社,2014.
[6]罗吉华,巴战龙.地方知识在认知和应对自然灾害中的功能和价值:以羌族地区为例[J].阿坎师范学院学报,2016(3):5-11.
[7]陈安,陈宁,倪慧荟.现代应急管理理论与方法[M].北京:科学出版社,2009:68-70.
[8]佚名.山东史志资料[M].济南:山东人民出版社,1984.
[9]葛剑雄,曹树基.中国人口史·第5卷[M].上海:复旦大学出版社,2001:7-12.
[10]刘春玲.试析清代走西口的成因[J].阴山学刊,2004(2):1-4.
[11]戴汝庆.大槐树情结的形成及民族文化内涵[J].沧州师范学院学报,2016(2):44-47.
[12]牛燕燕.浅谈抗日战争中花园口决堤事件的影响[J].黑龙江史志,2014(3):70-70.
[13]杨静,杨保红,谢彩红.万里黄河第一观:嘉应观文化特色探析[J].时代报告,2011(11):19-20.
[2]田中重好,潘若卫.灾害文化论[J].国际地震动态,1990(5):1-3.
[3]李德.倡导先进的“灾害文化”[N].中国气象报,2008-02-29(02).
[4]赵晓燕,丰继林,路鹏,等.试论灾害文化在防灾减灾中的作用[J].防灾科技学院学报,2008(2):1-3.
[5]布莱恩·提尔特,埃德温·施密特.灾害与文化定式:中外人类学者的视角[M].方素敏,译.北京:社会科学文献出版社,2014.
[6]罗吉华,巴战龙.地方知识在认知和应对自然灾害中的功能和价值:以羌族地区为例[J].阿坎师范学院学报,2016(3):5-11.
[7]陈安,陈宁,倪慧荟.现代应急管理理论与方法[M].北京:科学出版社,2009:68-70.
[8]佚名.山东史志资料[M].济南:山东人民出版社,1984.
[9]葛剑雄,曹树基.中国人口史·第5卷[M].上海:复旦大学出版社,2001:7-12.
[10]刘春玲.试析清代走西口的成因[J].阴山学刊,2004(2):1-4.
[11]戴汝庆.大槐树情结的形成及民族文化内涵[J].沧州师范学院学报,2016(2):44-47.
[12]牛燕燕.浅谈抗日战争中花园口决堤事件的影响[J].黑龙江史志,2014(3):70-70.
[13]杨静,杨保红,谢彩红.万里黄河第一观:嘉应观文化特色探析[J].时代报告,2011(11):19-20.